“Seth material” search engine (Jane Roberts)

You are bombarded with such “alien intrusions” constantly. The focus of your consciousness blots these out while you are in the normal waking state. There are falling stars everywhere tumbling through the heavens, for example, though you only see some of these in the night sky. It is important during the day that a screening process be used, so that the precision of your actions can be maintained. Again, however, that fine precision rests upon an endless amount of information that impinges onto other levels of your psychological reality. Those data then become the raw material, so to speak, from which your physical events are formed.

These conditions, however, only exist at the conscious level of your perception. The larger psyche deals with the greater dimension of events, and the dream state itself is like a laboratory in which your waking reality is constructed. The physical earth is bombarded by cosmic rays, and by other phenomena that you do not perceive, yet they are highly important to your survival. The psyche is bombarded in the same way by phenomena important to your survival. In the laboratory of dreams this information is processed, collected, and finally formed into the dreams that you may or may not remember; dreams that are already translations of other events, shaped into forms that you recognize.

Each dream you remember is quite legitimate in the form in which you recall it, for the information has broken down, so to speak, fitting the contours of your own intents and purposes. But such a dream is also a symbol for another unrecalled event, a consciously unrecorded “falling star,” and a clue as to how any environment is formed.

In a manner of speaking, dream reality is closer to the true nature of events than your experience with physical events leads you to suppose.

Dreams often seem chaotic because your point of reference is too small to contain the added dimensions of actuality. Again, in a manner of speaking, events are far more circular in nature. In dreams you can experience the past or future. Physical events are actually formed now, in your terms, because of the interactions between past and future, which are not separate in actuality, but only in your perception.

A dream is like the snap of a rubber band, but it is not the rubber band. You read newspapers and keep in constant physical communication with others of your kind. The news affects “future” events. Individuals and governments take such communications into consideration when they make their decisions. The newspapers are not the events they discuss, though they are their own kind of events. The written news story is actually composed of a group of symbols. Through reading you learn how to interpret these. If you watch news on television you have a larger view of a given news event. When you are viewing a war in a newscast, however, you are still not watching people die. You are watching symbols translated into images that are then visually perceived. The images stand for the people, but they are not the people. The symbols carry the message, but they are not the event they depict.

Some of your dreams are like newspaper stories, informing you of events that have happened in other portions of the psyche. Others are like the televised news picture, carrying perhaps more information about the event but still not containing it.

(Long pause at 10:44.) Your earth exists in the context of the physical universe. You exist in the context of your psyche. The events that you recognize as real are dependent upon all of the other events occurring within your psyche, even as the existence of the earth is dependent upon the other aspects of the physical universe.

Events as you understand them are only intrusions of multidimensional activities into space and time. Events are reflections of your dreams even as your dreams reflect the events you know; those you experienced, and those you anticipate in one way or another. In a manner of speaking, then, and without denying the great validity of your experience, events as you know them are but fragments of other happenings in which you are also intimately involved. The inner multidimensional shape of events occurs in a framework that you cannot structure, however, because as a rule you are not focused in that direction. You prefer to deal with activities that can be physically manipulated.

The physical manipulation of events is indeed a psychological knack of considerable merit, in which consciousness and attention are exuberantly and wholeheartedly focused, bringing vitality and meaning to one relatively small range of activity.

Again, I do not mean to deny the validity of that experience, but to point out its specialized nature. By its nature, however, that precise specialization and tuning of consciousness in to space and time largely precludes other less-specialized encounters with realities. Dreams often present you with what seems to be an ambiguity, an opaqueness, since they lack the immediate impact of psychological activity with space and time. From your viewpoint it seems often that dreams are not events, or that they happen but do not happen. The lack of normal time and space intersections means that you cannot share your dreams with others in the way that you can share waking events. Nor can you remember dream events — or so it seems — as you do your normal conscious experience. In actual fact you remember consciously only certain highlighted events of your lives, and ordinary details of your days vanish as dreams seem to.

You have a dream memory, of course, though you are not aware of it as a rule. There is a craft involved in the formation of events. You perform this craft well when dreaming. Event-making begins before your birth, and the dreams of unborn children and their mothers often merge. The dreams of those about to die often involve dream structures that already prepare them for future existence. In fact, towards death a great dream acceleration is involved as new probabilities are considered — a dream acceleration that provides psychic impetus for new birth.

Some of this is most difficult to explain, yet it is true to say that no event has a beginning or ending.

Each event of your life is contained within each other event. In the same way, each lifetime is contained in each other lifetime. The feeling of reality is “truer” then in the dream state. You can become consciously aware of your dreams to some extent — that is, consciously aware of your own dreaming. You can also allow your “dream self” greater expression in the waking state. This can be done through techniques that are largely connected with creativity.

Creativity connects waking and dreaming reality, and is in itself a threshold in which the waking and dreaming selves merge to form constructs that belong equally to each reality. You cannot begin to understand how you form the physical events of your lives unless you understand the connections between creativity, dreams, play, and those events that form your waking hours. In one respect dreams are a kind of structured unconscious play. Your mind dreams in joyful pleasure at using itself, freed from the concerns of practical living. Dreams are the mind’s free play. The spontaneous activity, however, is at the same time training in the art of forming practical events.