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NotP Chapter 8: Session 786, August 16, 1976 5/38 (13%) contours intrusions bombarded events raindrops
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 8: Dreams, Creativity, Languages, and “Cordellas”
– Session 786, August 16, 1976 9:19 P.M. Monday

[... 1 paragraph ...]

(In any case, we felt a bit weary this evening, and decided that for a while at least we’d had our fill of personal encounters. Yet, paradoxically, Seth seemed to be as energetic as ever:)

[... 2 paragraphs ...]

You recognize that earth has an atmosphere. In your limited space travel you take for granted the fact that different conditions will be met from those encountered upon your planet.

There are alterations taken into your calculations, so astronauts know ahead of time that they can expect to encounter weightlessness, for example. Your ideas and experiences with space and matter, however, are determined by your own sense apparatus. What is matter to you might be “empty space” for beings equipped in an entirely different fashion. Your conscious mind as you understand it is the “psychological structure” that deals with conditions on a physical basis. Sense data are served up, so to speak, more or less already packaged. The greater inner reality of the psyche, however, is as extensive as outer space seems to be.

[... 4 paragraphs ...]

(9:44.) Dreams patter down into psychological puddles. They follow the contours of your psychological reality. They make ever-moving psychic patterns in your mind, rippling outward. The rain that hits your backyard as warm drops, soft and clear, may be hail in areas far above your rooftop, but it changes its form as it falls — again, according to the conditions that it encounters. So these “alien intrusions” do the same, and the dreams are like the raindrops, for at other “higher” levels they may have quite a different form indeed.

[... 15 paragraphs ...]

Again, I do not mean to deny the validity of that experience, but to point out its specialized nature. By its nature, however, that precise specialization and tuning of consciousness in to space and time largely precludes other less-specialized encounters with realities. Dreams often present you with what seems to be an ambiguity, an opaqueness, since they lack the immediate impact of psychological activity with space and time. From your viewpoint it seems often that dreams are not events, or that they happen but do not happen. The lack of normal time and space intersections means that you cannot share your dreams with others in the way that you can share waking events. Nor can you remember dream events — or so it seems — as you do your normal conscious experience. In actual fact you remember consciously only certain highlighted events of your lives, and ordinary details of your days vanish as dreams seem to.

[... 10 paragraphs ...]

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