“Seth material” search engine (Jane Roberts)

Those experienced events, however, are also the result of a screening process. They attain their focus, brilliance, and physical validity because they rise into prominence on the backs of other seemingly unperceived events. In the dream state you work intimately with the “inner grammar” of events. In dreams you find the unspoken sentence and the physically unexperienced act. The skeletons of the inner workings of events are there more obvious. Actions are not yet fully fleshed out. The mechanics of your waking psychological behavior are brilliantly delineated. That state can be explored and utilized far more fully than it is, and should be. Yet there will always be a veil between the waking and sleeping consciousness, for while you are physical, the waking mind can only deal with so much information. It would simply forget what it cannot hold.

In dreams you know the beginning and end of events in the same fashion. Any one action in your life is taken in context with all of the other events from your birth to your death. Now it seems to you that because you speak one sentence at any given time, rather than ten other possible versions of it, the sentence as spoken is the “correct” one. Its probable variations in grammar or tense or inflection escape you entirely. Yet unconsciously you may have tried out and discarded all of those, even though you have no memory of such experiences. So even in forming sentences you deal with probabilities, and to some extent or another your body mimics, say, the various muscular responses that might be involved with each unspoken sentence.

So, while each action of your life is taken in context with all other actions of your life until your death, this does not mean that your death is predestined to occur at any given time. As you might change your sentence in the middle from one version to another without even being consciously aware of it, so as you live your life you also work with probabilities. You are the self who speaks the sentence, and you are the self who lives the life. You are larger than the sentence that you speak, and larger than the life you live.

Waking events happen and vanish quickly. They are experienced directly with the senses fully participating, but for the instant involvement you give up larger dimensions of the same actions that exist, but beneath the senses’ active participation.

Much information does not even reach the brain (the mind is aware of such data, however). In man, the psychic-physical structure has at every moment a complete up-to-date picture of pertinent information about all events that will in any way affect the organism. All actions are taken with this information available. In the dream state such data becomes transformed, again, into pseudophysical pictures — reflections of events that might occur, previews of probable sequences. These are flashed before a consciousness that momentarily focuses upon the inner rather than the outer arena of reality.