“Seth material” search engine (Jane Roberts)

(Once again Seth devoted the first delivery of the session to his introduction for Jane’s “Cézanne” book. She’s been busy typing that manuscript in its final form. As for me, I’m still “grappling” with my notes for “Unknown” Reality.

Your physical senses, again, act almost like a biological alphabet, allowing you to organize and perceive certain kinds of information from which you form the events of your world and the contours of your reality.

In the same way you form events, often without being aware that you do so. It seems that events happen as it seems words are spoken. You were taught how to construct sentences in school, and you learned how to speak from your elders. You were involved with event-making before the time of your birth, however. The psyche forms events in the same way that the ocean forms waves — except that the ocean’s waves are confined to its surface or to its basin, while the psyche’s events are instantly translated, and splash out into mass psychological reality. In waking life you meet the completed event, so to speak. You encounter events in the arena of waking consciousness. In the dream state, and at other levels of consciousness, you deal more directly with the formation of events. You are usually as unaware of this process as you are in normal practice of the ways in which you form your sentences, which seem to flow from you so automatically.

(10:56.) The psyche, as it is turned toward physical reality, is a creator of events, and through them it experiences its own reality as through your own speech you hear your voice.

(Long pause.) Now as it is possible for any one human being to speak more than one language, it is also possible for you to put physical data together in other ways than those usually used. The body is capable then of putting together different languages of reality. In usual terms, for example, your body can only be in one place at one time, and your experience of events is determined in large measure by your body’s position. Yet there are biological mechanisms that allow you to send versions or patterns of your body outside of its prime position, and to perceive from those locations. In sleep and dream states you do this often, correlating the newly perceived data with usual sense information, and organizing it all without a qualm. For that matter, the preciseness of your ordinary sense perception rests firmly upon this greater inner flexibility, which gives you a broad base from which to form your secure focus.

(Long pause.) Events emerge like spoken words, then, into your awareness. You speak, yet who speaks, and in your briefest phrase, what happens? The atoms and molecules within your vocal cords, and lungs and lips, do not understand one word of the language they allow you to speak so liquidly. Without their cooperation and awareness, however, not a word would be spoken.

(11:15.) Yet each of those nameless atoms and molecules cooperates in a vast venture, incomprehensible to you, that makes your speech possible, and your reality of events is built up from a cordella of activity in which each spoken word has a history that stretches further back into the annals of time than the most ancient of fossils could remember. I am speaking in your terms of experience, for in each word spoken in your present, you evoke that past time, or you stimulate it into existence so that its reality and yours are coexistent.

In dreams even the past is in present tense. Events are everywhere forming. You make and remake the past as well as the future. You choose from those experiences certain ones as events in normal waking reality.