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NotP Chapter 8: Session 784, July 19, 1976 4/23 (17%) cordellas alphabet sentence Chinese language
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 8: Dreams, Creativity, Languages, and “Cordellas”
– Session 784, July 19, 1976 9:23 P.M. Monday

[... 5 paragraphs ...]

Your conscious knowledge rests upon an invisible, unspoken, psychological and physical language that provides the inner support for the communications and recognized happenings of conscious life. These inner languages are built up as cordellas, and cordellas are psychic organizational units from which, then, all alphabets are born. Alphabets imply cordellas, but cannot contain them, any more than English can contain Russian, French, Chinese, or any combination. If you try to speak English you cannot speak Chinese at the same time. One precludes the other, even while one implies the existence of the other, for to that degree all languages have some common roots.

[... 1 paragraph ...]

In the same way you form events, often without being aware that you do so. It seems that events happen as it seems words are spoken. You were taught how to construct sentences in school, and you learned how to speak from your elders. You were involved with event-making before the time of your birth, however. The psyche forms events in the same way that the ocean forms waves — except that the ocean’s waves are confined to its surface or to its basin, while the psyche’s events are instantly translated, and splash out into mass psychological reality. In waking life you meet the completed event, so to speak. You encounter events in the arena of waking consciousness. In the dream state, and at other levels of consciousness, you deal more directly with the formation of events. You are usually as unaware of this process as you are in normal practice of the ways in which you form your sentences, which seem to flow from you so automatically.

[... 1 paragraph ...]

In dreams, then, you are involved in the inner process by which physical events are formed. You deal with the psychological components of actions which you will, awake, form into the consecutive corporal “language” that results in the action of your days.

The events that you recognize as official have a unitary nature in time that precludes those probable versions of them, from which they arose — versions that appeared to one extent or another in the dream state. Again, if you speak the English sentence “I am here,” you cannot speak the Chinese version at the same time. In that regard, in your framework of action you choose to “speak” one event rather than another. Your formation of events, however, does not simply reside in your unique psychological properties, of course, but is possible because of the corporal alphabet of the flesh.

[... 11 paragraphs ...]

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