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NotP Chapter 8: Session 783, July 12, 1976 5/34 (15%) hub language cordellas circular wheel
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 8: Dreams, Creativity, Languages, and “Cordellas”
– Session 783, July 12, 1976 9:25 P.M. Monday

[... 7 paragraphs ...]

The forward motion brings you into the future, out of the past from which it seems you are emerging. So you plot a straight course, it seems, through time, never realizing in our analogy that the wheel’s circular motion allows you to transverse this ongoing road. The hub of the present, therefore, is held together by “spokes.” These have nothing to do with your ideas of cause and effect at all. Instead they refer to the circular motion of your own psyche as it seems to progress in time. Each present moment of your experience is dependent upon the future as well as the past, your death as well as your birth. Your birth and your death are built in, so to speak, together, one implied in the other.

[... 1 paragraph ...]

(Pause at 9:40.) It is not quite that simple, however, for you live in the midst of multitudinous small deaths and births all of the time, that are registered by the body and the psyche. Consciously you are usually unaware of them. Logical thought, using usual definitions, deals with cause and effect, and depends upon a straight sequence of time for its framework. It builds step upon step. It is woven into your language. According to logical thought and language you may say: “I am going to a party today because I was invited last week, and said I would attend.” That makes sense. You cannot say: “I am going to a party today because I am going to meet an individual there who will be very important to my life five years from now.” That does not make sense in terms of logical thought or language, for in the last example cause and effect would exist simultaneously — or worse, the effect would exist before the cause.

[... 3 paragraphs ...]

(Long pause.) You always translate experience into terms you can understand. Of course the translation is real. The dream as you recall it is already a translation, then, but an experienced one. As a language that you know is, again, dependent upon other languages, and implied pauses and silences, so the dream that you experience and recall is also one statement of the psyche, coming into prominence; but it is also dependent upon other events that you do not recall, and that your consciousness, as it now operates, must automatically translate into its own terms.

[... 3 paragraphs ...]

On cellular levels the body has a picture not only of its own present condition, but of all those aspects of the physical environment that affect its own condition. In its own codified fashion it is not only aware of local weather conditions, for example, but of all those world patterns of weather upon which the local area is dependent. It then prepares itself ahead of time to meet whatever challenges of adjustment will be necessary. It weighs probabilities; it reacts to pressures of various kinds.

[... 10 paragraphs ...]

I use the word “cordella” to express the source out of which such languages spring. There are many correlations of course between your language and your body. Your spoken language is dependent upon your breath, and even written language is dependent upon the rapidity with which messages can leap the nerve endings. Biological cordellas then must be the source for physical languages, but the cordellas themselves arise from the psyche’s greater knowledge as it forms the physical mechanism to begin with.

[... 4 paragraphs ...]

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