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NotP Chapter 8: Session 783, July 12, 1976 9/34 (26%) hub language cordellas circular wheel
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 8: Dreams, Creativity, Languages, and “Cordellas”
– Session 783, July 12, 1976 9:25 P.M. Monday

[... 6 paragraphs ...]

Your journey through time, however, seems to go smoothly, colon: The wheel rolls ever forward. It can roll backward as well, but in your intentness you have a forward direction in mind, and to go backward would seem to divert you from your purpose.

[... 3 paragraphs ...]

On all other-than-normally conscious levels, however, you deal very effectively with probabilities. The cells maintain their integrity by choosing one probability above the others. The present hub of the wheel, therefore, is but one prominent present, operationally valid. Cause and effect as you think of them appear only because of the motion, the relative motion, of the wheel in our analogy.

[... 1 paragraph ...]

For example, in a dream of 20 minutes, events that would ordinarily take years can be experienced. The body ages its 20 minutes of time, and that is all. In dreams, experience is peripheral, in that it dips into your time and touches it, leaving ripples; but the dream events themselves exist largely out of time. Dream experience is ordered in a circular fashion. Sometimes it never touches the hub of your present moment at all, as you think of it, as far as your memory is concerned; yet the dream is, and it is registered at all other levels of your existence, including the cellular.

(Long pause.) You always translate experience into terms you can understand. Of course the translation is real. The dream as you recall it is already a translation, then, but an experienced one. As a language that you know is, again, dependent upon other languages, and implied pauses and silences, so the dream that you experience and recall is also one statement of the psyche, coming into prominence; but it is also dependent upon other events that you do not recall, and that your consciousness, as it now operates, must automatically translate into its own terms.

[... 3 paragraphs ...]

On cellular levels the body has a picture not only of its own present condition, but of all those aspects of the physical environment that affect its own condition. In its own codified fashion it is not only aware of local weather conditions, for example, but of all those world patterns of weather upon which the local area is dependent. It then prepares itself ahead of time to meet whatever challenges of adjustment will be necessary. It weighs probabilities; it reacts to pressures of various kinds.

You are aware of pressure through touch, for instance, but in another version of that sense entirely, the cells react to air pressure. The body knows to the most precise degree the measurements involving radiation of all kinds. At one level, then, the body itself has a picture of reality of its own, upon which your conscious reality must be based — and yet the body’s terms of recognition or knowledge exist in terms so alien to your conscious ones as to be incomprehensible. Your conscious order, therefore, rides upon this greater circular kind of knowledge.

[... 1 paragraph ...]

Your actions take place with such seeming smoothness that you do not realize the order involved. A volcanic eruption in one corner of the world will ultimately affect the entire earth in varying degrees. An emotional eruption will do the same thing on another level, altering the local area primarily but also sending out its ripples into the mass psychological environment. The psyche’s picture of reality, then, would be equally incomprehensible to the conscious mind because of the intense focus upon singularity that your usual consciousness requires.

[... 1 paragraph ...]

(Long pause at 10:51.) You become aware of probabilities, as actions sometimes that seem to have no connection with your own, but which are still related to them in that greater scheme of interaction that ordinarily you do not comprehend.

[... 5 paragraphs ...]

I use the word “cordella” to express the source out of which such languages spring. There are many correlations of course between your language and your body. Your spoken language is dependent upon your breath, and even written language is dependent upon the rapidity with which messages can leap the nerve endings. Biological cordellas then must be the source for physical languages, but the cordellas themselves arise from the psyche’s greater knowledge as it forms the physical mechanism to begin with.

[... 4 paragraphs ...]

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