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NotP Chapter 7: Session 782, July 5, 1976 5/36 (14%) language psyche true sky taught
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 7: The Psyche, Languages, and gods
– Session 782, July 5, 1976 9:56 P.M. Monday

[... 19 paragraphs ...]

To some extent, however, you form physical events while you are dreaming. Then, freed from waking limitations, you process your experience, weigh it according to your own intents and purposes, correlate it with information so vast you could not be consciously aware of it. In most dreams you do not simply think of a situation. You imaginatively become part of it. It is real in every fashion except that of physical fact.

[... 2 paragraphs ...]

The power to dream springs from that source. Dreaming is not a passive activity. It demands a peculiar and distinctive mixture of various kinds of consciousness, and the transformation of “nonphysical perception” into symbols and codes that will be sensually understood, though not directly experienced as in waking experience.

You take dreaming for granted, yet it is the result of a characteristic ability that is responsible for the very subjective feeling that you call conscious life. Without it your normal consciousness would not be possible.

A spoken language is, again, dependent upon all other languages that could possibly be spoken, and thus its sounds rise into prominence and order because of the silences and pauses between them; so your waking consciousness is dependent upon what you think of as sleeping or dreaming consciousness. It rises into prominence in somewhat the same fashion, riding upon other possible versions of itself; alert only because — in your terms — of hidden pauses within its alertness.

[... 7 paragraphs ...]

The creative impulses are behind your languages, yet often you use the languages to silence rather than free inner communication. There have always been rhythms in consciousness that are not historically obvious. At certain times some behavior has been primarily expressed in the waking state, and sometimes in the dream state. The emphasis is never static, but ever-changing In some periods, then, the normal behavior was “more dreamlike,” while more specific developments occurred in the dream state, which was then the more clear or specified of the two. Men went to sleep to do their work, in other words, and the realm of dreams was considered more real than waking reality. Now the opposite is true.

[... 2 paragraphs ...]

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