“Seth material” search engine (Jane Roberts)

In larger terms, while you speak your own language, the universe also speaks “your” language as it constantly translates itself into your private perception. Remember, I said that you lived in your psyche somewhat in the same way that physically you dwell in the world.

That world has many languages. Physically you are like one country within your psyche, with a language of your own. People are always searching for master languages, or for one in particular out of which all others emerged. In a way, Latin is a master language. In the same manner people search for gods, or a God, out of which all psyches emerged. Here you are searching for the implied source, the unspoken, invisible “pause,” the inner organization that gives language or the self a vehicle of expression. Languages finally become archaic. Some words are entirely forgotten in one language, but spring up in altered form in another. All of the earth’s languages, however, are united because of characteristic pauses and hesitations upon which the different sounds ride.

Even the alterations of obvious pauses between languages make sense only because of an implied, unstated inner rhythm. The historic gods become equally archaic. Their differences are often obvious. When you are learning a language, great mystery seems involved. When you are learning about the nature of the psyche, an even greater aura of the unknown exists. The unknown portions of the psyche and its greater horizons, therefore, have often been perceived as gods or as the greater psyches out of which the self emerged — as for example Latin is a source for the Romance languages.

Often when you read a book you silently mouth the words, as if to reinforce their symbolic content with a more emotional immediacy. The language of the psyche, however, is far richer and more varied. Its “words” spring alive. Its “verbs” really move, and do not simply signify, or stand for, motion (emphatically).

Its “nouns” become what they signify. Its declensions are multidimensional. Its verbs and nouns can become interchangeable. In a way (underlined), the psyche is its own language. “At any given time,” all of its tenses are present tense. In other words, it has multitudinous tenses, all in the present, or it has multitudinous present tenses. Within it no “word” dies or becomes archaic. This language is experience. Psychically, then, you can and you cannot say that there is a source. The very fact that you question: “Is there a God, or a Source?” shows that you misunderstand the issues.

So the psyche and its source, or the individual and the God, are so inseparable and interconnected that an attempt to find one apart from the other automatically confuses the issue.