1 result for (book:notp AND session:780 AND stemmed:focus)

NotP Chapter 7: Session 780, June 22, 1976 4/36 (11%) language implies psyche identity Cézanne
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 7: The Psyche, Languages, and gods
– Session 780, June 22, 1976 9:19 P.M. Tuesday

[... 13 paragraphs ...]

In metaphysical terms, you have your being in your psyche or soul in somewhat the same manner. Identities are obviously psychic environments, primarily, rather than physical ones. Physical objects cannot move through each other, as a table cannot move through a chair. Mental events behave differently. They can mix and merge, move through each other while still maintaining their own focus. They can interact on psychic levels in the way that events do on physical levels, but without physical restrictions. Though you are a portion of your psyche, then, your identity is still inviolate. It will not be submerged or annihilated in a greater self. It carries a stamp — a divine mark — of its own integrity. It follows its own focus, and knows itself as itself, even while its own existence as itself may be but a portion of another “identity.”

[... 7 paragraphs ...]

In the same kind of manner, your focused existence is dependent upon all those other existences that are not you. You are a part of them. You ride upon their existences, though you are primarily you and no other.

The same applies, however, to every other person. Each of them becomes a primary focus or identity within which all others are implied. In ordinary terms, you do not “make yourselves.” You are like a living language spoken by someone who did not originate it — the language was there for you to use. The language in this case is a molecular one that speaks your physical being. The components of that language or the earth elements that form the body were already created when you were born, as the alphabet of your particular language was waiting to be used.

[... 5 paragraphs ...]

To obtain knowledge consciously other than that usually available, you pay attention to the pauses, to the implied elements in language, to any felt or sensed quality upon which the recognizable experiences of life reside. There are all kinds of information available to you, but it must still be perceived through your own focus or identity.

[... 6 paragraphs ...]

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