“Seth material” search engine (Jane Roberts)

(A note of interest: The area immediately surrounding Elmira had some considerable flooding today, although the city itself wasn’t affected to any great degree. In any case, Jane and I were safe and dry on our little hill this time — a far cry from our experiences in the great flood of 1972, as described in The Nature of Personal Reality. After that event, we decided that a flood was one reality we could do without!)

Now there are also inner “broadcasts” going on constantly — to which, however, you are not consciously attuned. These keep you in constant touch with the other portions of your own psyche. You are so a part of the world that your slightest action contributes to its reality. Your breath changes the atmosphere. Your encounters with others alter the fabrics of their lives, and the lives of those who come in contact with them.

Your very physical stance and existence are dependent upon portions of your psyche’s reality, or your soul’s existence, of which you are normally unaware. Those portions are also dependent upon your existence, however.

(Long pause at 10:01.) You take your breathing, your moving, for granted, though they are unconsciously produced. In certain terms, however, “at one time” you had to learn how to do these things that you are not now consciously concerned with. At still other levels of reality, activities that you now consciously claim as your own have — in those same terms and from another viewpoint — become unconscious, providing a psychic history from which other identities emerge, as it seems that your own identities emerge from unconscious bodily activity.

The same applies, however, to every other person. Each of them becomes a primary focus or identity within which all others are implied. In ordinary terms, you do not “make yourselves.” You are like a living language spoken by someone who did not originate it — the language was there for you to use. The language in this case is a molecular one that speaks your physical being. The components of that language or the earth elements that form the body were already created when you were born, as the alphabet of your particular language was waiting to be used.

You can read the world in a different way, while still maintaining your own identity, or you can move into a different country of yourself that speaks your native language but with a different slant. You do this to some extent or another whenever you tune in to broadcasts to which you usually pay no attention. The news is slightly foreign, while it is still interpreted through the language that you know. You are getting a translation of reality.

The psyche, always in a state of becoming, obviously has no precise boundaries. The existence of one, again, implies the existence of all, and so any one given psyche comes into prominence also because of the existence of the others upon which its reality rides. One television station exists in the same manner, for if one could not be tuned in to, theoretically speaking, none could.

These inner communications, then, reach outward in all directions. Each identity has eternal validity within the psyche’s greater reality. At one level, then (underlined), any person contacting his or her own psyche can theoretically contact any other psyche. Life implies death, and death implies life — that is, in the terms of your world. In those terms life is a spoken element, while death is the unspoken but still-present element “beneath,” upon which life rides. Both are equally present.

I have said that all events occur at once — a difficult statement to understand. All identities occur at once also. Each event changes every other. Present ones alter past ones. Any one event implies the existence of probable events which do not “emerge,” which are not “spoken.” Physical world events therefore rest upon the existence of implied probable events. Different languages use sounds in their own peculiar manners, with their own rhythms, one emphasizing what another ignores. Other probabilities, therefore, emphasize events that are only implied (as pauses) in your reality, so that your physical events become the implied probable ones upon which other worlds reside.