“Seth material” search engine (Jane Roberts)

Now there are also inner “broadcasts” going on constantly — to which, however, you are not consciously attuned. These keep you in constant touch with the other portions of your own psyche. You are so a part of the world that your slightest action contributes to its reality. Your breath changes the atmosphere. Your encounters with others alter the fabrics of their lives, and the lives of those who come in contact with them.

It is easy for you to see how the cells of the body form it — that is, you understand at least the cooperative nature of the cell’s activities. An alteration on the part of one cell immediately causes changes in the others, and brings about a difference in body behavior. It is somewhat more difficult for you to understand the ways in which your own actions and those of others combine to bring about world events. On the one hand, each of my readers is but one individual alive on the planet at any given “time.” It may seem that the individual has little power. On the other hand, each individual alive is a necessary one. It is true to say that the world begins and ends with each person. That is, each of your actions is so important, contributing to the experience of others whom you do not know, that each individual is like a center about which the world revolves.

Your acts ripple outward in ways that you do not understand, interacting with the experience of others, and hence forming world events. The most famous and the most anonymous person are connected through such a fabric, and an action seemingly small and innocuous can end up changing history as you understand it.

(9:41.) Children often feel that the world and time began with their birth. They take the world’s past on faith. In very important terms this is quite a legitimate feeling, for no one else can experience the world from any other viewpoint except from his or her own, or affect it except through private action. En masse, that individual action obviously causes world events.