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NotP Chapter 7: Session 780, June 22, 1976 21/36 (58%) language implies psyche identity Cézanne
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 7: The Psyche, Languages, and gods
– Session 780, June 22, 1976 9:19 P.M. Tuesday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶13

[...] In very important terms this is quite a legitimate feeling, for no one else can experience the world from any other viewpoint except from his or her own, or affect it except through private action. En masse, that individual action obviously causes world events.

¶10

[...] It is somewhat more difficult for you to understand the ways in which your own actions and those of others combine to bring about world events. On the one hand, each of my readers is but one individual alive on the planet at any given “time.” It may seem that the individual has little power. On the other hand, each individual alive is a necessary one. [...] That is, each of your actions is so important, contributing to the experience of others whom you do not know, that each individual is like a center about which the world revolves.

¶17

[...] At still other levels of reality, activities that you now consciously claim as your own have — in those same terms and from another viewpoint — become unconscious, providing a psychic history from which other identities emerge, as it seems that your own identities emerge from unconscious bodily activity.

¶30

[...] Different languages use sounds in their own peculiar manners, with their own rhythms, one emphasizing what another ignores. Other probabilities, therefore, emphasize events that are only implied (as pauses) in your reality, so that your physical events become the implied probable ones upon which other worlds reside.

¶6

[...] This does not confuse you, and you follow your own sense of identity without difficulty, even though you are everywhere surrounded by other individuals.

¶9

[...] These keep you in constant touch with the other portions of your own psyche. You are so a part of the world that your slightest action contributes to its reality. [...]

¶14

[...] They can mix and merge, move through each other while still maintaining their own focus. [...] It carries a stamp — a divine mark — of its own integrity. It follows its own focus, and knows itself as itself, even while its own existence as itself may be but a portion of another “identity.”

¶26

You can read the world in a different way, while still maintaining your own identity, or you can move into a different country of yourself that speaks your native language but with a different slant. [...] You are getting a translation of reality.

¶28

[...] Each identity has eternal validity within the psyche’s greater reality. At one level, then (underlined), any person contacting his or her own psyche can theoretically contact any other psyche. [...]

¶7

Using this as an analogy, you are a part of your psyche or your soul, dwelling within it, easily following your own sense of identity even though that psyche also contains other identities beside the one that you think of as your own. [...] To some strong degree you bear the same kind of relationship to your own psyche.

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