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[...] At still other levels of reality, activities that you now consciously claim as your own have — in those same terms and from another viewpoint — become unconscious, providing a psychic history from which other identities emerge, as it seems that your own identities emerge from unconscious bodily activity.
[...] Different languages use sounds in their own peculiar manners, with their own rhythms, one emphasizing what another ignores. Other probabilities, therefore, emphasize events that are only implied (as pauses) in your reality, so that your physical events become the implied probable ones upon which other worlds reside.
[...] These keep you in constant touch with the other portions of your own psyche. You are so a part of the world that your slightest action contributes to its reality. [...]
[...] They can mix and merge, move through each other while still maintaining their own focus. [...] It carries a stamp — a divine mark — of its own integrity. It follows its own focus, and knows itself as itself, even while its own existence as itself may be but a portion of another “identity.”
You can read the world in a different way, while still maintaining your own identity, or you can move into a different country of yourself that speaks your native language but with a different slant. [...] You are getting a translation of reality.
[...] Each identity has eternal validity within the psyche’s greater reality. At one level, then (underlined), any person contacting his or her own psyche can theoretically contact any other psyche. [...]
Using this as an analogy, you are a part of your psyche or your soul, dwelling within it, easily following your own sense of identity even though that psyche also contains other identities beside the one that you think of as your own. [...] To some strong degree you bear the same kind of relationship to your own psyche.
[...] In any case, Jane and I were safe and dry on our little hill this time — a far cry from our experiences in the great flood of 1972, as described in The Nature of Personal Reality. After that event, we decided that a flood was one reality we could do without!)
(As we sat for the session, Jane reminded me that she thought Seth would do an introduction tonight for her own book on Paul Cézanne. [...]
[...] “But I’ve done introductions for Seth’s books, so why shouldn’t he do one for mine?” And yes, the Cézanne material mentioned earlier — see Jane’s introduction for Psyche — had developed into a full-fledged book of its own.