“Seth material” search engine (Jane Roberts)

(Long pause at 9:27.) In a way, physically you are a molecular language that communicates to others, but a language with its own peculiarities, as if speaking an accepted tongue you spoke with a biological accent that carried its own flavor and meaning.

(Long pause.) You read yourselves from the top of the page to the bottom, or from what you think of as the beginning to the end. Your greater reality, however, is read in terms of intensities, so that the psyche puts you together in a different way. The psyche does not mark time. To it the intense experiences of your life exist simultaneously. In your terms they would be the psyche’s present. The psyche deals with probable events, however, so some events — perhaps some that you dreamed of but did not materialize — are quite real to the psyche. They are far more real to it than most innocuous but definite physical events, as for example yesterday morning’s breakfast.

Within your biological experience, however, plant, mineral, animal, and human consciousness intersect. They encounter each other. In the language of the self that you speak, these encounters are like the implied pauses in your verbal language. These other kinds of consciousness then form inner rhythms upon which you superimpose your own.

(Long pause at 10:47.) When you ask: “Who am I?” you are trying to read yourself as if you were a simple sentence already written. Instead, you write yourself as you go along. The sentence that you recognize is only one of many probable variations. You and no other choose which experiences you want to actualize. You do this as spontaneously as you speak words. You take it for granted that a sentence begun will be finished. You are in the midst of speaking yourself. The speaking, which is your life, seems to happen by itself, since you are not aware of keeping yourself alive. Your heart beats whether or not you understand anatomy.

(Long pause at 10:55.) Give us a moment… You read yourself in too-narrow terms. Much of the pain connected with serious illness and death results because you have no faith in your own continuing reality. You fight pain because you have not learned to transcend it, or rather to use it. You do not trust the natural consciousness of the body, so that when its end nears — and such an end is inevitable — you do not trust the signals that the body gives, that are meant to free you.