1 result for (book:notp AND session:776 AND all:"all that is")
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[...] The flow of breath is obviously important, regulating the rhythm and the spacing of the words. The breath’s integrity arises directly from the proper give-and-take between cells, the functioning of the tissues; and all that is the expression of molecular competence. That competence is obviously responsible for language, but beyond that it is intimately connected with the patterns of languages themselves, the construction of syntax, and even with the figures of speech used.
[...] Direct cognition is dependent upon a lover’s kind of identification, where what is known is known. At that stage no words or even images were needed. The wind outside and the breath were felt to be one and the same, so that the wind was the earth breathing out the breath that rose from the mouths of the living, spreading out through the earth’s body. [...] A man’s consciousness, traveling with the wind, became part of all places. [...]
(11:19.) This provides you with a certain kind of communication, but it also allows a molecular expression that is natural at that level, and then used by you for your own purposes. I am not saying that molecules speak. I am saying that they are expressed through your speech, however — and that your speech represents an amplification of their existence. Through your words their reality is amplified, in the same way that man’s emotions once found amplification through the physical elements.
To some extent punctuation is sound that you do not hear, a pause that implies the presence of withheld sound. To some extent, then, language is as dependent upon the unspoken as the spoken, and the rhythm of silence as well as of sound. In that context, however, silence involves merely a pause of sound in which sound is implied but withheld. Inner sound deals primarily with that kind of relationship. Language is meaningful only because of the rhythm of the silence upon which it rides.
I said before that early man felt a certain emotional magnification, that he felt, for example, the wind’s voice as his own. [...] The wind makes certain sounds that are dependent upon the characteristics of the earth. The breath makes certain sounds that are dependent upon the characteristics of the body. There is a connection between alphabets and the molecular structure that composes your tissue. [...] You form these keys into certain sound patterns that have particular meanings.
If that language I speak of had been verbal, man never would have said: “The water flows through the valley.” [...] That translation is not the best, either. [...] He graciously thanked the tree that gave him shade, for example, and he understood that the tree retained its own identity even when it allowed his awareness to join with it.
Now: Regardless of the language you speak, the sounds that you can make are dependent upon your physical structure, so that human language is composed of a certain limited number of sounds. Your physical construction is the result of inner molecular configurations, and the sounds you make are related to these.
It is not so much that he personified the elements of nature as that he threw his personality into its elements and rode them, so to speak. [...]
(A one-minute pause.) Each natural element had its own key system that interlocked with others, forming channels through which consciousness could flow from one kind of life to another. Man understood himself to be a separate entity, but one that was connected to all of nature. [...]
(Long pause at 10:20.) In a kind of emotional magnification unknown to you, each person’s private emotions were given an expression and release through nature’s changes — a release that was understood, and taken for granted. [...] The inner conditions cause the exterior climatic changes, though of course it now seems to you that it is the other way around.