2 results for (book:notp AND session:774 AND stemmed:concept)

NotP Chapter 5: Session 774, May 3, 1976 1/24 (4%) love sexual submission devotion glance
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 5: The Psyche, Love, Sexual Expression, and Creativity
– Session 774, May 3, 1976 9:24 P.M. Monday

[... 19 paragraphs ...]

Ideas of love, then, become highly distorted, and its expression also. You do not fight wars for the sake of the brotherhood of man, for example. People who are acquainted with undistorted versions of love in their relationships would find such a concept impossible. Men brought up to be ashamed of the “feminine” sides of their nature cannot be expected to love women. They will see in women instead the despised, feared, and yet charged aspects of their own reality, and behave accordingly in their relationships.

[... 3 paragraphs ...]

NotP Chapter 6: Session 774, May 3, 1976 2/25 (8%) nest love identify selfhood explore
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 6: “The Language of Love.” Images and the Birth of Words
– Session 774, May 3, 1976 9:24 P.M. Monday

[... 8 paragraphs ...]

This is difficult to explain, for these concepts themselves exist beyond verbalization. Some seeming (underlined) contradictions are bound to occur. In comparison with those times, however, children are now born ancient, for even biologically they carry within themselves the memories of their ancestors. In those pristine eras, however, the species itself arose, in those terms, newly from the womb of timelessness into time.

(Long pause.) New paragraph: In deeper terms their existence still continues, with offshoots in all directions. The world that you know is one development in time, the one that you recognize. The species actually took many other routes unknown to you, unrecorded in your history. Fresh creativity still emerges at that “point.” (Long pause, one of many.) In the reckoning that you accept, the species in its infancy obviously experienced selfhood in different terms from your own. Because this experience is so alien to your present concepts, and because it predated language as you understand it, it is most difficult to describe.

[... 14 paragraphs ...]

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