2 results for (book:notp AND session:774 AND stemmed:earli)

NotP Chapter 5: Session 774, May 3, 1976 1/24 (4%) love sexual submission devotion glance
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 5: The Psyche, Love, Sexual Expression, and Creativity
– Session 774, May 3, 1976 9:24 P.M. Monday

[... 18 paragraphs ...]

When love and sexuality are artificially divided, however, or considered as antagonistic to each other, then all kinds of problems arise. Permanent relationships become most difficult to achieve under such conditions, and often love finds little expression, while one of its most natural channels is closed off. Many children give their greatest expression of love to toys, dolls, or imaginary playmates, because so many stereotyped patterns have already limited other expressions. Their feelings toward parents become ambiguous as a result of the identification procedures thrust upon them. Love, sexuality, and play, curiosity and explorative characteristics, merge in the child in a natural manner. Yet it soon learns that areas of exploration are limited even as far as its own body is concerned. The child is not free to contemplate its own parts. The body is early forbidden territory, so that the child feels it is wrong to love itself in any fashion.

[... 4 paragraphs ...]

NotP Chapter 6: Session 774, May 3, 1976 2/25 (8%) nest love identify selfhood explore
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 6: “The Language of Love.” Images and the Birth of Words
– Session 774, May 3, 1976 9:24 P.M. Monday

[... 10 paragraphs ...]

(11:39.) Generally you experience the self as isolated from nature, and primarily enclosed within your skin. Early man did not feel like an empty shell, and yet selfhood existed for him as much outside of the body as within it. There was a constant interaction. It is easy to say to you that such people could identify, say, with the trees, but an entirely different thing to try to explain what it would be like for a mother to become so a part of the tree underneath which her children played that she could keep track of them from the tree’s viewpoint, though she was herself far away.

[... 5 paragraphs ...]

In those early times, then, consciousness was more mobile. Identity was more democratic. In a strange fashion this does not mean that individuality was weaker. Instead it was strong enough to accept within its confines many divergent kinds of experience. A person, then, looking out into the world of trees, waters and rock, wildlife and vegetation, literally felt that he or she was looking at the larger, materialized, subjective areas of personal selfhood.

[... 7 paragraphs ...]

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