“Seth material” search engine (Jane Roberts)

Dictation. The so-called battle of the sexes, with its ramifications, is not “natural” — nor, in that context, is fighting between members of the same sex. Even in the animal kingdom, for example, males do not fight to the death over the females when they are in their natural state.

The love and cooperation that forms the basis of all life, however, shows itself in many ways. Sexuality represents one aspect, and an important one. In larger terms, it is as natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. For that matter, it is more natural to be bisexual. Such is the “natural” nature of the species.

Instead, you have put love into very definite categories, so that its existence is right only under the most limited conditions. Love goes underground, but springs up in distorted forms and exaggerated tendencies. You have followed this course for different reasons at different times. Neither sex is to blame. Instead your sexual situation is simply another reflection of the state of your consciousness. As a species, presently at least in the Western world, you equate sex and love. You imagine that sexual expression is the only one natural to love. Love, in other words, must it seems express itself exclusively through the exploration (humorously and deeper), in one way or another, of the beloved’s sexual portions.

This is hardly the only limitation placed upon love’s expression, however. There are innumerable books written with instructions, each proclaiming the said methods to be the proper ones. Certain kinds of orgasm are “the best.” Love’s expression is furthermore permitted only between members of the opposite sex. Generally speaking, these individuals must be more or less of the same age. There are other taboos, involving racial restrictions, or cultural, social, and economic ones. If this were not enough, large segments of the population believe that sex is wrong to begin with — a spiritual debasement, allowed by God only so that the species can continue.

(Pause at 10:02.) Since love and sex are equated, obvious conflicts arise. Mother love is the only category that is considered wholesome, and therefore nonsexual under most conditions. A father can feel very guilty about his love for his children, for he has been conditioned to believe that love is expressed only through sex, or else it is unmanly, while sex with one’s children is taboo.

Basically, then, man’s inherent bisexuality provides the basis for the cooperation that makes physical survival, and any kind of cultural interaction, possible. If the “battle of the sexes” were as prevalent as supposed, and as natural and ferocious, then there literally would be no cooperation between males and females for any purpose. There would be none between men or between women either, for they would be in a constant state of battle against each other.

Individual inclinations toward creativity often emerge in a strong fashion in adolescence. If those drives in either sex do not conform in expression to those expected of the male or female, then such young persons become confused. The creative expression seems to be in direct contradiction to the sexual standards expected.

(Slowly at 10:54:) I am also stressing the fact that love and sexuality are not necessarily the same thing. Sex is love’s expression, but it is only one of love’s expressions. Sometimes it is quite “natural” to express love in another way. Because of the connotations of the word “sex,” however, it may seem to some of you that I am advocating a promiscuous sexual relationship with “no holes barred” (smile). You may delete that.

There are, again, obvious differences between the sexes. They are insignificant, and appear large only because you concentrate so upon them. The great human qualities of love, strength, compassion, intellect and imagination do not belong to one sex or the other.

(11:13.) Only an understanding of this inherent bisexual nature will release those qualities in each individual, regardless of sex. Those same abilities are natural characteristics of people in each race, of course, yet you have consistently made the same kind of distinctions in racial terms as you have in sexual ones, so that certain races appear as feminine or masculine to you. You project your sexual beliefs outward upon the nations, then, and often the terminology of the nations and of wars is the same as that used to describe sex.

You speak, for example, of domination and submission, of the master and the slave, of the rape of a nation — terms used in war and sex alike.

(Both of us were very glad to have Seth deliver this material on sex, as we’ve received many letters from men and women who were confused about their sexual identities, and often overwhelmed by feelings of guilt because of an orientation toward lesbianism or homosexuality.)