“Seth material” search engine (Jane Roberts)

I will clear up my meaning of the word “natural” later. However, when you examine animal behavior even in its most natural-seeming environment, for instance, you are not observing the basic behavior patterns of such creatures, because those relatively isolated areas exist in your world. Quite simply, you cannot have one or two or twenty officially-designated natural regions in which you observe animal activity, and expect to find anything more than the current adaptation of those creatures — an adaptation that is superimposed upon their “natural” reactions.

The love and cooperation that forms the basis of all life, however, shows itself in many ways. Sexuality represents one aspect, and an important one. In larger terms, it is as natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. For that matter, it is more natural to be bisexual. Such is the “natural” nature of the species.

Instead, you have put love into very definite categories, so that its existence is right only under the most limited conditions. Love goes underground, but springs up in distorted forms and exaggerated tendencies. You have followed this course for different reasons at different times. Neither sex is to blame. Instead your sexual situation is simply another reflection of the state of your consciousness. As a species, presently at least in the Western world, you equate sex and love. You imagine that sexual expression is the only one natural to love. Love, in other words, must it seems express itself exclusively through the exploration (humorously and deeper), in one way or another, of the beloved’s sexual portions.

This is hardly the only limitation placed upon love’s expression, however. There are innumerable books written with instructions, each proclaiming the said methods to be the proper ones. Certain kinds of orgasm are “the best.” Love’s expression is furthermore permitted only between members of the opposite sex. Generally speaking, these individuals must be more or less of the same age. There are other taboos, involving racial restrictions, or cultural, social, and economic ones. If this were not enough, large segments of the population believe that sex is wrong to begin with — a spiritual debasement, allowed by God only so that the species can continue.

(Pause at 10:02.) Since love and sex are equated, obvious conflicts arise. Mother love is the only category that is considered wholesome, and therefore nonsexual under most conditions. A father can feel very guilty about his love for his children, for he has been conditioned to believe that love is expressed only through sex, or else it is unmanly, while sex with one’s children is taboo.

Now: Heterosexual love is one important expression of bisexuality, and sexually represents the reproductive abilities. Heterosexuality, however, rests upon the bisexual basis, and (intently) without man’s bisexual nature, the larger frameworks of the family — the clan, tribe, government, civilization — would be impossible.

(Slowly at 10:54:) I am also stressing the fact that love and sexuality are not necessarily the same thing. Sex is love’s expression, but it is only one of love’s expressions. Sometimes it is quite “natural” to express love in another way. Because of the connotations of the word “sex,” however, it may seem to some of you that I am advocating a promiscuous sexual relationship with “no holes barred” (smile). You may delete that.

Instead, I am saying that deeper bonds of biological and spiritual love lie at the basis of all personal and cultural relationships, a love that transcends your ideas of sexuality. Heterosexual love, as it is understood at least, gives you a family of parents and children — an important unit, about which other groups form. If only stereotyped ideas of female-male relationships operated, however, there would be no bond or stimulus great enough to forge one family to another. The antagonism between males would be too great. Competition between females would be too severe. Wars would wipe out struggling tribes before any traditions were formed.

In the social world as in the microscopic one, cooperation again is paramount. Only a basic bisexuality could give the species the leeway necessary, and prevent stereotyped behavior of a kind that would hamper creativity and social commerce. That basic sexual nature allows you the fulfillment of individual abilities, so that the species does not fall into extinction. Man’s recognition of his bisexual nature is, therefore, a must in his future.

There are, again, obvious differences between the sexes. They are insignificant, and appear large only because you concentrate so upon them. The great human qualities of love, strength, compassion, intellect and imagination do not belong to one sex or the other.

(11:13.) Only an understanding of this inherent bisexual nature will release those qualities in each individual, regardless of sex. Those same abilities are natural characteristics of people in each race, of course, yet you have consistently made the same kind of distinctions in racial terms as you have in sexual ones, so that certain races appear as feminine or masculine to you. You project your sexual beliefs outward upon the nations, then, and often the terminology of the nations and of wars is the same as that used to describe sex.