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NotP Chapter 4: Session 768, March 22, 1976 4/28 (14%) sexual lesbian homosexual taboos identification
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 4: The Psyche in Relationship to Sexual Elements. The He and She — The She and He
– Session 768, March 22, 1976 9:43 P.M. Monday

[... 11 paragraphs ...]

All of this becomes very complicated because of your value judgments, which oftentimes seem to lack — if you will forgive me — all natural common sense. You cannot separate biology from your own belief systems. The interplay is too vital. If each act of intercourse were meant to produce a child, you would have overrun the planet before you began. Sexual activity is therefore also meant as enjoyment, as an expression of pure exuberance. A woman will often feel her most sexually active in the midst of the menstrual period, precisely when conception is least apt to occur. All kinds of taboos against sexual relations have been applied here, particularly in so-called native cultures. In those cultures, such taboos make good sense. Such peoples, building up the human stock, intuitively knew that the population would be increased if relations were restricted to periods when conception was most likely to occur. The blood was an obvious sign that the woman at her period was relatively “barren.” Her abundance was gone. It seemed to their minds that she was indeed “cursed” during that time (emphatically).

[... 5 paragraphs ...]

Before puberty there is the same kind of seeming ambiguity. You stress the importance of sexual identification, for it seems to you that a young child must know that it will grow up to be a man or woman, in the most precise of terms — (louder) toeing the line in the least particular.

The slightest deviation is looked upon with dismay, so that personal identity and worth are completely tied into identification with femaleness or maleness. Completely different characteristics, abilities, and performances are expected from those in each category. A male who does not feel himself fully male, therefore, does not trust his identity as a person. A woman doubtful of her complete femininity in the same manner does not trust the integrity of her personhood.

[... 1 paragraph ...]

These are simple enough examples, but the man who possesses interests considered feminine by your culture, who naturally wants to enter fields of interest considered womanly, experiences drastic conflicts between his sense of personhood and identity — and his sexuality as it is culturally defined. The same, of course, applies to women.

[... 6 paragraphs ...]

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