2 results for (book:notp AND session:759 AND stemmed:time)
[... 5 paragraphs ...]
It deals with a different kind of experience than the one with which you are physically familiar, although that experience is also a part of the psyche. Daily life is a focus taken on the part of that portion of the psyche you call you, and there are many other such focuses. The psyche is never destroyed. Nor is that unique individuality of your own ever minimized. The psyche’s experiences straddle your ideas of time, however. It seems to you quite definitely that you come alive and die. At your particular focus of consciousness, no arguments will suffice to convince you otherwise, for you are everywhere presented with the physical evidence of “fact.” Period.
[... 2 paragraphs ...]
In a strange manner I am telling you that your “life” is simply the only portion of your existence of which you are presently aware. In greater terms, you are alive and dead at the same time, even as I am. My focus, however, is in an area that you do not perceive. Again: Existences are like notes played along certain frequencies. You are tuned in to an earth song, following this analogy, but you are only following your own melody, and usually you are unaware of the greater orchestration in which you also take part.
[... 2 paragraphs ...]
(9:50.) Joseph wondered, however, at this mixture of the living and the dead. It would be easy to think that the dream foresaw Joseph’s own death, and that of his brother and sister-in-law. You follow your own time sequences, however. The psyche is not so limited. To it, your death has already occurred, from your standpoint. Yet it is also true that from its standpoint, your birth has not yet happened. You have a greater experience, then, of your recognized time and existence frameworks.
[... 6 paragraphs ...]
I often speak of you and the psyche as if they were separate, yet of course this is not the case. You are that portion of the psyche that you presently recognize. Many people say: “I want to know myself,” or “I want to find myself,” when the truth is that few really want to take the time or effort. (Pause.) There is one place to begin, however: Try becoming better acquainted with the self you are now. Stop telling yourself that you do not know yourself.
[... 8 paragraphs ...]
(11:07.) You can learn to vastly enrich your own experience. Theoretically, you can even become aware of other existences to some degree. You can travel in the dream state into levels of reality separated from your own. You can learn to use and experience time in new fashions. You can obtain knowledge from other portions of your own being, and tap the psyche’s resources. You can improve the world in which you live, and the quality of life. But while you are physical, you will still experience birth and death, dawn and dusk, and the privacy of the moments, for this is the experience you have chosen.
[... 4 paragraphs ...]
[... 3 paragraphs ...]
You normally organize your experience in terms of time. Your usual stream of consciousness is also highly associative, however. Certain events in the present will remind you of past ones, for example, and sometimes your memory of the past will color present events.
Association or no, physically you will remember events in time, with present moments neatly following past ones. The psyche deals largely with associative processes, however, as it organizes events through association. Time as such has little meaning in that framework. Associations are tied together, so to speak, by emotional experience. In a large manner, the emotions defy time.
[... 3 paragraphs ...]