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NotP Introduction by Jane Roberts 8/34 (24%) psyche Cézanne sexuality bisexuality view
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Introduction by Jane Roberts

[... 1 paragraph ...]

Is Seth actually my trance personality, though — a native of timeless psychological realms, who sends his messages to our time-tinted world? Or am I Seth’s trance personality, living in space and time, nearly forgetful of my heritage? Perhaps I’ll never really know. My continuing experiences, however, show me that Seth’s personality is stamped upon the sessions and his writings, and perhaps also upon my own consciousness, in unique ways.

Unless I “turn into Seth,” go the whole way, alter my very psychological alignment — unless Seth smiles and speaks — there is no Seth material. So although only two people are in our living room on session nights, it’s also quite fair to say that we aren’t alone.

[... 5 paragraphs ...]

I say: “In our terms,” because the sessions themselves seem ever-present, despite all I’ve just said. They seem to contain an energy that comes alive in Seth’s words, so that they belong to the future as well as to the past. Those words were all originally spoken, spontaneously and emphatically, though slowly enough for Rob to take notes. They were enunciated in Seth’s own peculiarly accented tones; accompanied by gestures in a living performance that I hope the reader will keep in mind.

[... 2 paragraphs ...]

As most of our readers know, Seth began calling me Ruburt, and my husband, Rob, Joseph, early in the sessions. He explained that these were our entity names, and I was half amused to have a male one, and to find Seth referring to me as “he” or “him.” When I had classes, Seth gave many students their entity names also, and there was much lively discussion over the names’ sexual designations.

[... 3 paragraphs ...]

According to Seth, our own desires, focuses, and intents dictate what inner information we draw from the endless fields available; for he sees all knowledge existing at once, not as dry data or records, but enlivened by the consciousness that perceives it. The minds of the past and future are open to us, or at least their contents are, not in a parasitic relationship but in a lively give-and-take, in which knowledge from each time period enriches every other historical era. Seth gives this pooling of knowledge both a spiritual and biological reality.

[... 2 paragraphs ...]

Seth began discussing world views in his “Unknown” Reality. Simply put, a world view is a living psychological picture of an individual life, with its knowledge and experience, which remains responsive and viable long after the physical life itself is over. So, the material I received didn’t come from Paul Cézanne per se, but from his world view.

[... 3 paragraphs ...]

Seth maintains that inner information often comes into our minds, though it is sifted through our individual psyches and tinted by our own lives so that frequently we never recognize its source. Sometimes this happens in dreams or as inspiration: Inventors, for example, might be receiving a given idea from the future, or an archaeologist might make a discovery as the result of receiving information from the past.

[... 8 paragraphs ...]

Books are my specialty. For others, this creativity may show itself in family relationships and emotional comprehensions, in the other arts, in the sciences, in sports, or simply in lifting the quality of living to a newer, richer level.

[... 1 paragraph ...]

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