“Seth material” search engine (Jane Roberts)

I know very well that there were evenings when I “should” have held our regular Seth session, but didn’t, for reasons also forgotten. Perhaps I didn’t feel up to par, or sat at my desk, involved in my own writing. Perhaps an unbidden guest dropped by, or holidays intruded. Actually, I was quite concerned with the quick passage of time, and the pressure to prepare manuscripts for publication. During the period that Seth was dictating this book, Rob was typing the two volumes of Seth’s previous work, The “Unknown” Reality, and adding innumerable notes that correlated Seth’s material with that of his earlier books. I knew that on session nights, Rob “lost” his work time on that project, and he still had to type up the latest book session on the following day, while all I had to do was … what? Turn into Seth.

Rob typed Seth’s other books, Seth Speaks: The Eternal Validity of the Soul, The Nature of Personal Reality, and the two volumes of The “Unknown” Reality, added his own notes, and did almost all the work of preparing them for publication. He was still working on The “Unknown” Reality when Seth finished this present book. Then almost immediately Seth began another, The Individual and the Nature of Mass Events.

I’d been producing my own books during this time, and getting them ready for publication, so surely Seth wasn’t taking up any creative slack of my own. Still, I stared at Psyche when Seth finished it, wishing that he could type, too! I thought back to all of those unremembered trance hours, looking at them from a different standpoint — and almost startled by a simple thought that just hadn’t occurred to me in quite that way before: Those trance hours were productive. They yielded results in the world of time. That trance consciousness, by whatever name, knew what it was doing. And I wondered: What must I look like to Rob as I leaned forward as Seth, smiling, (my glasses off, Seth’s eyes darker than mine), joking as Seth, gesturing, waiting while Rob got me (Jane), a beer? I’m sure there is a kind of trance memory, but my ordinary memory records very little of those trance hours.

I say: “In our terms,” because the sessions themselves seem ever-present, despite all I’ve just said. They seem to contain an energy that comes alive in Seth’s words, so that they belong to the future as well as to the past. Those words were all originally spoken, spontaneously and emphatically, though slowly enough for Rob to take notes. They were enunciated in Seth’s own peculiarly accented tones; accompanied by gestures in a living performance that I hope the reader will keep in mind.

According to Seth, our own desires, focuses, and intents dictate what inner information we draw from the endless fields available; for he sees all knowledge existing at once, not as dry data or records, but enlivened by the consciousness that perceives it. The minds of the past and future are open to us, or at least their contents are, not in a parasitic relationship but in a lively give-and-take, in which knowledge from each time period enriches every other historical era. Seth gives this pooling of knowledge both a spiritual and biological reality.

And in all of this, as always, Seth stresses probabilities as playing a vital role in the development of the individual and the species, and as representing the basis for free will. He sees the psyche experimenting privately with probable actions in the dream state, and envisions humanity’s mass dreams as providing an inner vehicle by which man chooses global events. The psyche is private, yet all in all, each psyche contains access to the public psyche.

At this writing, Seth is nearly halfway through The Individual and the Nature of Mass Events, which will show where and how private beliefs become public events. I’ve finished for publication Emir’s Education in the Proper Use of Magical Powers (the entire first chapter came in a dream), and The Further Education of Oversoul Seven. All of this, Seth’s books and my own, surely gives evidence of the psyche’s vast creativity, and of its abilities to perceive and use information that comes from the inner, as well as from the exterior environment.