“Seth material” search engine (Jane Roberts)

Ruburt’s perception is highly altered this evening, and this is an example of certain kinds of both affirmation and denial. He has always emphasized his own unique creative and intuitive processes. In so doing, he denied many of the concepts believed in by others. He accepted the belief that any consciousness could be in some kind of direct intimate contact with experiences and realities usually not perceived, but ignored.

He knew there were many different ways of experiencing even the physical world, and so he rejected all concepts that told him otherwise. The very belief allowed him to use those abilities, and as muscles became more resilient with use, so do psychic and intuitive powers.

Now: Ruburt’s mind is far more aware of other realities than his brain is, but he consciously believes in the greater reality of himself and his perceptions. The brain also possesses this belief, and so it opens itself as much as possible to the mind’s activities. Because it does, certain intuitive psychic and “intellectually spacious” experiences can be physically felt to some extent. The knowledge is interpreted through alterations in body sensation, which give it an important corporeal validity. In such cases high mental and psychic activity is reflected in the body’s experience, providing a beneficial unity.

Here I have used the term “spacious” for workings of the mind and intuitions that exist in what you might call an accelerated range of action. The normal intellect, oriented so precisely by beliefs to the inevitability of a one-focused kind of perception, is limited.

(Long pause at 11:05, eyes closed.) Experience with the spacious mind dissolves any seeming conflicts that occur between the intellect and the intuitions at other levels. To whatever extent possible, the physical organism interprets that unity through a new mixture of sense data, so that materially the information makes sense.