“Seth material” search engine (Jane Roberts)

Such affirmation will lead you to your own inner discoveries, and attract from the deepest portions of your being the particular kind of information, experience, or perception that you need. The loving acceptance of yourself will allow you to ride through beliefs as you would through the changing characteristics of a countryside. The more a belief encourages you to use your abilities and vitality, then the more affirmative it is.

Ruburt’s perception is highly altered this evening, and this is an example of certain kinds of both affirmation and denial. He has always emphasized his own unique creative and intuitive processes. In so doing, he denied many of the concepts believed in by others. He accepted the belief that any consciousness could be in some kind of direct intimate contact with experiences and realities usually not perceived, but ignored.

He knew there were many different ways of experiencing even the physical world, and so he rejected all concepts that told him otherwise. The very belief allowed him to use those abilities, and as muscles became more resilient with use, so do psychic and intuitive powers.

Now: Ruburt’s mind is far more aware of other realities than his brain is, but he consciously believes in the greater reality of himself and his perceptions. The brain also possesses this belief, and so it opens itself as much as possible to the mind’s activities. Because it does, certain intuitive psychic and “intellectually spacious” experiences can be physically felt to some extent. The knowledge is interpreted through alterations in body sensation, which give it an important corporeal validity. In such cases high mental and psychic activity is reflected in the body’s experience, providing a beneficial unity.

Here I have used the term “spacious” for workings of the mind and intuitions that exist in what you might call an accelerated range of action. The normal intellect, oriented so precisely by beliefs to the inevitability of a one-focused kind of perception, is limited.

(10:45.) A certain kind of affirmation of self allows the brain to tune into these more spacious methods of perception that are the natural characteristics of the mind. There are very good reasons why this type of assertion must first occur. The brain (and the entire physical system) is meant to insure your bodily survival and to follow your conscious beliefs about reality. There is always a harmonious unifying connection between your beliefs and activities. Some people feel utterly confident in certain areas and are timorous in others. Some aspects of life may be ignored or even refuted for a time while others are focused upon. The individual will very cleverly and shrewdly go ahead in those areas in which he or she feels safe, often when in the process of altering beliefs. You will not use your spacious mind until you affirm its reality within yourself, and until you are ready to handle the additional data which will then become consciously available to one extent or another. But the spacious mind operates through your creaturehood; in your terms it represents latent abilities of consciousness that can be more or less normal functions.

There are built-in biological structures that are activated for the reception of such messages, and they have always been a part of your physical nature as a species. They will not be triggered on a personal basis until your own beliefs allow you to perceive the multidimensional layers of your own experience or at least to accept the possibilities.

AFFIRMATION, THE PRACTICAL BETTERMENT OF YOUR LIFE, AND THE NEW STRUCTURING OF BELIEFS

(At once at 12:25.) New chapter heading [Twenty-two:] “Affirmation, the Practical Betterment of Your Life, and the New Structuring of Beliefs.”