“Seth material” search engine (Jane Roberts)

(As we waited for the session Jane began to enter a transcendent, or enhanced, state of consciousness. I started noting down her experiences, but missed out on some of her descriptions because of the speed with which she talked. Her hands acquired a velvety, luxurious “inner smoothness.” Then she had the feeling of those familiar “giant faces” peering down into our universe — and rather nostalgically, too, she laughed. [See the extensive notes for the 653rd session in Chapter Thirteen, describing her various states of altered perception last April 2. In one of those intervals she’d sensed giants standing about the rim of our world.] Now, Jane said, from their massive viewpoint these observers could see “everything happening at once in our world, from California to Russia — like astronauts looking back at us….”

Ruburt’s perception is highly altered this evening, and this is an example of certain kinds of both affirmation and denial. He has always emphasized his own unique creative and intuitive processes. In so doing, he denied many of the concepts believed in by others. He accepted the belief that any consciousness could be in some kind of direct intimate contact with experiences and realities usually not perceived, but ignored.

Now: Ruburt’s mind is far more aware of other realities than his brain is, but he consciously believes in the greater reality of himself and his perceptions. The brain also possesses this belief, and so it opens itself as much as possible to the mind’s activities. Because it does, certain intuitive psychic and “intellectually spacious” experiences can be physically felt to some extent. The knowledge is interpreted through alterations in body sensation, which give it an important corporeal validity. In such cases high mental and psychic activity is reflected in the body’s experience, providing a beneficial unity.

(10:45.) A certain kind of affirmation of self allows the brain to tune into these more spacious methods of perception that are the natural characteristics of the mind. There are very good reasons why this type of assertion must first occur. The brain (and the entire physical system) is meant to insure your bodily survival and to follow your conscious beliefs about reality. There is always a harmonious unifying connection between your beliefs and activities. Some people feel utterly confident in certain areas and are timorous in others. Some aspects of life may be ignored or even refuted for a time while others are focused upon. The individual will very cleverly and shrewdly go ahead in those areas in which he or she feels safe, often when in the process of altering beliefs. You will not use your spacious mind until you affirm its reality within yourself, and until you are ready to handle the additional data which will then become consciously available to one extent or another. But the spacious mind operates through your creaturehood; in your terms it represents latent abilities of consciousness that can be more or less normal functions.

(11:14. Jane’s delivery had moved right along for the most part. “But I had a hell of a time getting into the session,” she said, “because I was having such a ball with those sounds. I’m glad I did, though….” Her state of altered consciousness lingered. “Right now, even, my voice sounds just great to me, and my hands feel real liquidy, almost like water….”

On a neurological basis there are unreleased, latent triggers that can be set off, and when they are, your practical experience with time as you know it will be altered. From your viewpoint the species will then be so different that it will seem to be another one entirely. As Ruburt once suggested, your [modern] system of communications has already expanded the data available to a private conscious mind in a given amount of time, and this on a purely physical level.

Jet travel scrambles your idea and experience of time, and in so doing alters your concepts of it. But within the mechanisms of the body there are unused and unrecognized triggers that will allow you, as a species, to consciously handle greater perceptions of time just as you now handle greater perceptions of space.

Now you can alter your present through altering your past, or you can change your present from the future. (See sessions 653–54 in Chapter Fourteen.) Even these manipulations must take place in your practical-experienced present, however. Many people have at one time or another changed their present behavior in response to the advice of a “future” probable self, without ever knowing they have done so.

New paragraph: The early affirmation of yourself projected into the future made such an incident possible. In the same way your acceptance of yourself and your own integrity can, at any moment in your present, alter your past and future.

(“Thank you very much, Seth. Good night.” End at 12:28 p.m. Jane’s altered perceptions continued.)