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NoPR Part Two: Chapter 21: Session 674, July 2, 1973 3/73 (4%) Christ Gospels affirmation love Matthew
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 21: Affirmation, Love, Acceptance, and Denial
– Session 674, July 2, 1973 9:23 P.M. Monday

[... 12 paragraphs ...]

Love does not demand sacrifice. Those who fear to affirm their own being also fear to let others live for themselves. You do not help your children by keeping them chained to you, but you do not help your aged parents either by encouraging their sense of helplessness. The ordinary sense of communication given you through your creaturehood, if spontaneously and honestly followed, would solve many of your problems. Only repressed communication leads to violence. The natural force of love is everywhere within you, and the normal methods of communication are always meant to bring you in greater contact with your fellow creatures.

[... 20 paragraphs ...]

(10:48.) True religion is not repressive, as life itself is not. When Christ spoke he did so in the context of his times, using the symbolism and vocabulary that made sense to a particular people in a particular period of history, in your terms.

[... 23 paragraphs ...]

In terms of time — evolution as you think of it — emerging consciousness had come to the point where it delighted so in distinctions and differences, that even in small geographical areas multitudinous groups, cults and nationalities were assembled, each proudly asserting its own individuality and worth over the others. In the beginning in those terms, man’s emerging consciousness needed the freedom to disperse itself, to become different, to originate bases for various characteristics, and assert individuations. By Christ’s time, however, some principle of unity was necessary by which this diversification would also experience a sense of unity and feel its oneness.

[... 14 paragraphs ...]

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