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NoPR Part Two: Chapter 21: Session 674, July 2, 1973 4/73 (5%) Christ Gospels affirmation love Matthew
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 21: Affirmation, Love, Acceptance, and Denial
– Session 674, July 2, 1973 9:23 P.M. Monday

[... 22 paragraphs ...]

Now: Sometimes you may think that you hate mankind. You may consider people insane, the individual creatures with whom you share the planet. You may rail against what you think of as their stupid behavior, their bloodthirsty ways, and the inadequate and shortsighted methods that they use to solve their problems. All of this is based upon your idealized concept of what the race should be — your love for your fellow man, in other words. But your love can get lost if you concentrate upon those variations that are less than idyllic.

When you think you hate the race most, you are actually caught in a dilemma of love. You are comparing the race to your loving idealized conception of it. In this case however you are losing sight of the actual people involved.

You are putting love on such a plane that you divorce yourself from your real feelings, and do not recognize the loving emotions that are the basis for your discontent. Your affection has fallen short of itself in your experience because you have denied the impact of this emotion, for fear that the beloved — in this case the race as a whole — will not measure up to it. Therefore you concentrate upon the digressions from the ideal. If, instead, you allowed yourself to free the feeling of love that is actually behind your dissatisfaction, then it alone would allow you to see the loving characteristics in the race that now escape your observation to a large degree.

[... 25 paragraphs ...]

In a certain way the Christ personality was a manifestation of the evolution of consciousness, leading the race beyond the violent concepts of the times, and altering behavior that had prevailed to that time.

[... 21 paragraphs ...]

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