“Seth material” search engine (Jane Roberts)

When you love others, you grant them their innate freedom and do not cravenly insist that they always attend you. There are no divisions to love. There is no basic difference between the love of a child for a parent, a parent for a child, a wife for a husband, a brother for a sister. There are only various expressions and characteristics of love, and all love affirms. It can accept deviations from the ideal vision without condemning them. It does not compare the practical state of the beloved’s being with the idealized perceived one that is potential.

You are putting love on such a plane that you divorce yourself from your real feelings, and do not recognize the loving emotions that are the basis for your discontent. Your affection has fallen short of itself in your experience because you have denied the impact of this emotion, for fear that the beloved — in this case the race as a whole — will not measure up to it. Therefore you concentrate upon the digressions from the ideal. If, instead, you allowed yourself to free the feeling of love that is actually behind your dissatisfaction, then it alone would allow you to see the loving characteristics in the race that now escape your observation to a large degree.

In terms of time — evolution as you think of it — emerging consciousness had come to the point where it delighted so in distinctions and differences, that even in small geographical areas multitudinous groups, cults and nationalities were assembled, each proudly asserting its own individuality and worth over the others. In the beginning in those terms, man’s emerging consciousness needed the freedom to disperse itself, to become different, to originate bases for various characteristics, and assert individuations. By Christ’s time, however, some principle of unity was necessary by which this diversification would also experience a sense of unity and feel its oneness.