1 result for (book:nopr AND session:674 AND stemmed:seth)
10/73 (14%)
Christ
Gospels
affirmation
love
Matthew
[... 1 paragraph ...]
(“Good evening, Seth.”
[... 42 paragraphs ...]
As I mentioned in Seth Speaks, the Christ entity was too great to be contained in any one man, or for that matter in any one time, so the man you think of as Christ was not crucified (See chapters Twenty-one and Twenty-two of Seth Speaks.)
[... 2 paragraphs ...]
(“In Seth Speaks you said that Judas arranged for a substitute to be crucified in place of Christ himself —”)
[... 4 paragraphs ...]
(11:18. Jane remembered only that Seth had talked about Christ and given some Biblical quotations. She knows little about either — or about the Bible itself. As an example, she didn’t think “…the kingdom of God is within you” was from the Bible, but I located several versions of this saying by Jesus easily enough later: “For lo, the kingdom…”; “…for in fact…”; “For behold…”
(Many people have written or called us to ask about Seth’s unpublished data on Christ, Biblical events and times, but practically all such material has either been published verbatim or referred to. See Chapter Eighteen of The Seth Material besides Seth Speaks and this book.
(A note added later: More information is available, however, in return for the investment in time necessary to receive it. Seth finished his part of the work on this book in mid-July. Not long afterward I came across an illustrated article about Jerusalem in a travel magazine. We saved it for possible reference. One of the photographs accompanying the piece was a double-page, full color aerial view of the entire city in its desert setting; Jane and I found this so evocative that I mounted it for easy study. Jerusalem’s arid environment, coupled with its incredibly complex and active history, led us to speculate anew about the mysterious forces of religious creativity that seemingly had always emanated from there, and were still doing so.
(In a private session on September 3, Seth discussed some of the reasons behind Jerusalem’s unceasing fascination for certain segments of mankind. These included probabilities, geography, and unusual interactions involving the past, present and future. Some aspects of the Christ phenomenon were also explained. Then in the next session — which concerned other subjects — Seth unexpectedly added this aside: “You can have more material on Jerusalem or Christ now, or when you want it. You can have the Christ Book when you want it….” But we weren’t ready to embark upon such an endeavor at this time.
[... 13 paragraphs ...]
(“Thank you very much, Seth. It’s been most interesting. Good night.” End at 12:02 a.m.
(After the session Jane tried a brief experiment. I explained the little I knew about the Gospels to her, and suggested that she attempt to psychically determine whether the “counterfeit” Gospel was that according to Matthew or Luke. In a moment, without trying too hard, Jane said it was Matthew’s. She didn’t know why she came up with that answer and she didn’t try to find out more — nor, she said, did her statement necessarily constitute a reply from or through Seth. It’s generally thought that the Gospel according to Mark was written first.
(All dates given are approximate: Many Biblical scholars think the Gospels were composed between A.D. 60 to 100, well after the death of Christ in A.D. 29 or 30. Various recent claims and assorted kinds of evidence have tended to push the writing of Mark’s Gospel [which Seth asserts is genuine] back to as early as A.D. 35 — much closer, of course, to the time when Christ lived.)
