1 result for (book:nopr AND session:668 AND stemmed:trace)

NoPR Part Two: Chapter 19: Session 668, June 6, 1973 3/40 (8%) impinges continuum ferment dimensional seventeenth
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 19: The Concentration of Energy, Beliefs, and the Present Point of Power
– Session 668, June 6, 1973 9:12 P.M. Wednesday

[... 4 paragraphs ...]

The energy of your being exists outside of your system, however, and impinges upon it in your terms, becoming “alive” physically at certain points of time and space. Your own greater energy dips in and out of the space-time continuum as you understand it. As it does, its experience becomes physical. Within that system then it leaves a life-trace. When you think in terms of reincarnation it seems that one tracing exists before the other, but the entire “chart” exists at once, with all the individual life-tracings.

(Long pause.) Since these offshoots or life-tracings each come from your entity, they are connected psychologically and in terms of electromagnetic energy patterns. Consider this analogy: Taking it for granted that you are indeed multidimensional, you can perceive only so much of your own experience at a time because of the characteristics of physical creaturehood; the three-dimensional system automatically specializes in before-and-after effects.

[... 1 paragraph ...]

(9:26.) Again, what actually happens is that the energy of your being impinges, say, at seven [moment] points2 into the three-dimensional system. At each of these points, what seems to be an isolated life is experienced. Just beyond those intersections, however, there is a more or less unitary and overall recognition of wholeness that “rides” above them. This represents the multidimensional entity that is both apart from and yet part of the separate life-traces. You may have an existence in the seventeenth century, for example. To you it would appear that the life was a past one, finished. You may believe that your current existence, with all of its abilities and challenges, is the result of that past life, yet both exist at once. The seventeenth century is not dead. You follow a one-line pattern of history, pursuing certain actions as reality and identifying with these so completely that they are all you perceive. Other probable actions are always occurring, however, and are quite as valid as the ones which you happen to choose and thus experience.

[... 31 paragraphs ...]

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