“Seth material” search engine (Jane Roberts)

(Pause at 10:19.) As racial problems may be worked out on many levels, through a riot or a natural disaster, or a combination of both, according to the intensity of the situation on a psychological level; and as physical symptoms can be pleas for help and recognition, so can natural misfortunes be utilized by members of one portion of the country, or one part of the world, to obtain aid from other portions.

(10:27.) There are as many reasons then for “earth illnesses” as there are for body illnesses. To some extent the same can be said of wars, if you consider a war as a small infection; in the case of a world war, it would be a massive disease. War will finally teach you to revere life. Natural catastrophes will remind you that you cannot ignore your planet or your creaturehood. At the same time such experiences themselves provide contact with the deepest energies of your being — even when they are being used “destructively.”

(Pause.) As mentioned earlier in this book, Ruburt and Joseph were both involved in a flood situation (in June, 1972), and so I will use that as a case in point and this specific area in particular, although the flood itself was much more far-reaching.

The rich and well-to-do felt threatened, for they had changed the status quo by their insistence upon modernity and progress, thus releasing the energy of the needy. There was movement of the middle class from the city proper into the suburbs, with a change in the tax balance, and the city merchants began to suffer. The locality had no great sense of unity as a region, or overall pride in itself as a cultural or natural identity.

Crises such as this provide spotlighted views of reality, in which what has been hidden is suddenly only too apparent. In many cases the poor were saved, for most of the old homes and apartment houses survived while the newer ranch-style homes could not stand the onslaught of the water. Yet the college [Elmira College] still found itself with many of the dispossessed needy at its doorstep. Women who had no stronger purpose than playing bridge ended up struggling for survival beside their more destitute sisters. Many of the poor who lost their living quarters discovered qualities of leadership in themselves that astonished them.