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NoPR Part Two: Chapter 18: Session 665, May 23, 1973 6/57 (11%) flood riots catastrophes region local
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 18: Inner Storms and Outer Storms. Creative “Destruction.” The Length of the Day and the Natural Reach of a Biologically-Based Consciousness
– Session 665, May 23, 1973 9:41 P.M. Wednesday

[... 4 paragraphs ...]

It is far more important that you understand this than that you become overly concerned with labyrinthian “past reasons,” for you can get so lost in a negative approach that you forget that these beliefs can be changed in the present. For various reasons, you hold beliefs that you can alter at any time. Many individuals die young, for example, because they believe so strongly that old age represents a degradation of the spirit and an insult to the body. They do not want to live under the conditions as they believe them to be. Some quite frankly prefer to die in what others would consider to be the most dire circumstances — swept away by the raging waves of an ocean, or crushed in an earthquake, or battered by the winds of a hurricane.

[... 6 paragraphs ...]

This recognition can lead them — and often does — to seize their own energy and use it in a strong creative manner. A natural catastrophe or a riot are both energy baths, potent and highly positive in their ways despite their obvious connotations. In your terms this in no way absolves those who start riots, for example, for they will be working within a system of conscious beliefs in which violence begets violence. Yet even here individual differences apply. The inciters of riots are often searching for the manifestation of energy which they do not believe they possess on their own. They light and start psychological fires, and are as transfixed by the results as any arsonist. If they understood and could experience power and energy in themselves they would not need such tactics.

[... 1 paragraph ...]

Obviously, many riots are quite consciously instigated. Certainly thousands of individuals, or millions of them, do not consciously decide to bring about a hurricane, or a flood or an earthquake, in the same manner. In the first place, on that level they do not believe such a thing possible. While conscious beliefs have a part to play in such cases, on an individual basis the “inner work” is done just as unconsciously as the body produces physical symptoms. The symptoms often seem to be inflicted upon the body, just as a natural disaster seems to be visited upon the body of the earth. Sudden illnesses are thought of as frightening and unpredictable, with the sufferer a victim, perhaps, of a virus. Sudden tornadoes or earthquakes are seen in the same light, as the result of air currents and temperature, or fault lines instead of viruses. The basic causes of both, however, are the same.

[... 5 paragraphs ...]

As your conscious beliefs determine your bodily condition, and as your body is maintained at an unconscious level (though in line with your beliefs), so natural catastrophes are the result of the beliefs that give rise to emotional states which are then automatically transformed into exterior atmospheric conditions.

[... 12 paragraphs ...]

Again, all of this involved other areas affected by the flood. As certain primitives do rain dances and consciously bring about rain, deliberately directing unconscious forces, so the people in these different places did the same thing quite automatically, without awareness of the processes involved.

[... 7 paragraphs ...]

There were old people, laden with negative beliefs about age, who discovered great vitality and further purpose under the stimuli of survival. There were people blinded and lost by a belief in the supreme importance of things, who found themselves with nothing left. They realized the relative unimportance of belongings, and felt within themselves the stirring of a freedom they had not experienced since youth.

[... 15 paragraphs ...]

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