“Seth material” search engine (Jane Roberts)

(9:54.) Natural disasters possess the great rousing energy of powers unleashed, of nature escaping man’s discipline, and by their very characteristics also remind man of his own psyche; for in their way such profound events always involve creativity being born, rising even from the bowels of the earth, reshaping the land and the lives of men.

Individual reactions follow this innate knowledge, for while man fears the unleashed power of nature and tries to protect himself from it, he revels in it and identifies with it at the same time. (Pause.) The more “civilized” man becomes, the more his social structures and practices separate him from intimate relationship with nature — and the more natural catastrophes there will be, because underneath he senses his great need for identification with nature; he will himself conjure it into earthquakes, tornadoes, and floods, so that he can once again feel not only their energy but his own.

(Pause.) As nothing else can, a great encounter with the full energy of the elements puts man face to face with the incredible potency from which he springs.

For many people, a natural calamity provides their first personal experience with the realities of creaturehood’s connection with the planet. Under such conditions men who feel a part of nothing, of no structure or family or country, can understand in a flash their comradeship with the earth, their place upon it and its energy; through suddenly recognizing that relationship they feel their own power for action.

(10:09.) On quite a different level, riots often serve the same purpose, where the release of energy, for whatever reasons, introduces a group of individuals to the intimate recognition that highly concentrated vitality exists. They may not have found it earlier in their lives.

This recognition can lead them — and often does — to seize their own energy and use it in a strong creative manner. A natural catastrophe or a riot are both energy baths, potent and highly positive in their ways despite their obvious connotations. In your terms this in no way absolves those who start riots, for example, for they will be working within a system of conscious beliefs in which violence begets violence. Yet even here individual differences apply. The inciters of riots are often searching for the manifestation of energy which they do not believe they possess on their own. They light and start psychological fires, and are as transfixed by the results as any arsonist. If they understood and could experience power and energy in themselves they would not need such tactics.

(10:27.) There are as many reasons then for “earth illnesses” as there are for body illnesses. To some extent the same can be said of wars, if you consider a war as a small infection; in the case of a world war, it would be a massive disease. War will finally teach you to revere life. Natural catastrophes will remind you that you cannot ignore your planet or your creaturehood. At the same time such experiences themselves provide contact with the deepest energies of your being — even when they are being used “destructively.”

The overall emotional tone or feeling-level of masses of people, through their body connections with the environment, brings about the exterior physical conditions that initiate such an onslaught of natural energy. (Seth describes feeling-tones in the 613th session in Chapter One.) According to the mass emotional conditions, various excesses are built up physically; these are then thrown off into the atmosphere in different form. The ghost chemicals mentioned earlier (in the last session) play a part here, and the electromagnetic properties of emotions. A rock in a stream will divide the water so that it must flow around the impediment. Your emotions are quite as real as rocks. Your collective feelings affect the flow of energy and their force — in terms of natural phenomena — can be seen quite clearly in a thunderstorm, which is the exteriorized local materialization of the inner emotional state of the people experiencing the storm.

(11:09.) Then, according to your beliefs, you deal with the physical dilemma as it is presented in those terms. You will react individually with your own purposes in mind. Your own unique and highly private beliefs help bring about the overall emotional condition. The pool of emotional energy into which your emotions flow is still composed of unalike charges, but generally speaking, the individual contribution of all those participating will fall into a coherent pattern that gives impetus and direction to the storm, providing the charge and the power behind it.

The rich and well-to-do felt threatened, for they had changed the status quo by their insistence upon modernity and progress, thus releasing the energy of the needy. There was movement of the middle class from the city proper into the suburbs, with a change in the tax balance, and the city merchants began to suffer. The locality had no great sense of unity as a region, or overall pride in itself as a cultural or natural identity.

(Pause.) The hidden “illness” of the area was plain for everyone to see. People came from all around to help. For once comradeship ignored social structure. Taken-for-granted patterns of existence had been ripped away quite effectively in a day’s time. To one extent or another each individual involved saw himself in clear personal relationship with the nature of his life thus far, and sensed his kinship with the community. More than this, however, each human being felt the enduring energy of nature and was reminded, even in the seeming unpredictability of the flood, of the great permanent stability upon which normal life is based.

The flood therefore physically materialized the inner problems of the region, and at the same time released energies that had been trapped in hopelessness.

The area became a psychic and physical focus point of attention, thereby attracting other energy to it. Each individual involved had his or her own reasons for participating, and through the mass-created framework, worked out private purposes and dilemmas.