“Seth material” search engine (Jane Roberts)

Remember Augustus, in the case mentioned earlier in this book. (See Chapter Six, and the 633rd session in Chapter Eight.) Augustus felt powerless, considering power in terms of aggression and violence, so he isolated that portion of himself from himself and projected it into a “second self.” Only when this second self became operative could he display any power. Because his basic concept held aggressiveness and power as one, however, then the strength to act automatically meant the strength to be aggressive. And here aggression was equated with violence.

(9:33. Once again, Seth started enlarging upon the material Jane had written during the early morning hours of May 3, after receiving it in the sleep state. See her notes at the end of the 660th session in this chapter.)

Power does not basically imply superiority over. There is the power of love, for example, and the power to love. Both imply great action and vitality, and an aggressive thrust that has nothing to do with violence. Yet many people have physical symptoms or suffer unpleasant situations because they are afraid to utilize their own power of action, and equate power with aggression — meaning violence. (See the 634th session in Chapter Eight.)

If you utilize the point of power properly (as described in the 657th session in Chapter Fifteen), you will feel the nonphysical energy translated into effective personal power through your intersection with flesh. You will be able to use that power consciously, with purpose, to change your personal experience, and so to change the social framework at least partially. Such exercises aid in the evolution of your consciousness, and will also serve you in fashions you may not suspect. The acquiescence to your own power will automatically flow through your experience, activating your dream life as well and providing additional helpful impetus to your waking reality. You will no longer need to transfer your sense of power to others. All of the exercises given earlier in this book are prerequisites, however; they are necessary so that you understand how the point of power is to be used. The recognition of personal feelings and the working through of beliefs — all of this will expand your understanding of yourself.

You cannot use the point of power to gain control over another, for your own beliefs will automatically trap you. In any case you must be aware of your own power and believe that you are worthy of it. Many of the previous chapters in this book have been written precisely to convince you of your own worth. You have been told to experience your feelings and not to deny them, so you are not to use the point of power as an attempt to refute the reality of your emotions at any given time.

The point of power exercise is meant to familiarize you with your own energy and your ability to direct it. The natural hypnosis exercises (given in the last chapter) allows you greater effectiveness in directing and focusing that power.

(She told me that Seth would soon be going into the effects of our beliefs upon our environment, explaining how our racial mental climate is responsible for our exteriorized “weather.” He plans to use local aspects of the great flood of June, 1972, as the focal point for his material because we’d had personal experience with that disaster here in Elmira. [See the notes for the 613th session in Chapter One.] Seth, Jane added, would say that as a species we’ve grown used to thinking of ourselves as being outside of nature — so much so that we’ve forgotten we’re really part of it.)