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NoPR Part Two: Chapter 17: Session 663, May 14, 1973 3/60 (5%) criminal power aggression violence prisoners
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 17: Natural Hypnosis, Healing, and the Transference of Physical Symptoms into Other Levels of Activity
– Session 663, May 14, 1973 9:09 P.M. Monday

[... 24 paragraphs ...]

If you equate power with youth then you will isolate the elderly, transferring upon them your own rejected powerlessness, and they will seem to be a threat to your well-being. If you agree that violence is power then you will punish the criminal with great vindictiveness, for you will see life as a power struggle, and will concentrate upon the acts of violence about which you read. This may bring such aspects into your personal life, so that you yourself meet with violence — hence deepening your conviction. (Pause.) If you accept the basic idea that evil is more powerful than good, then your beneficial acts will bear little fruit because of your own framework; you assign such small power of action to them.

[... 19 paragraphs ...]

(Pause.) This leads you back into yourself and to a recognition of your own abilities. What you now create unconsciously your species will create consciously. The infinite abilities of consciousness become individualized, focused into a particular reality which then becomes expanded. Your own temporal creations add to the abilities with which you made them. You learn through your creations. Mind, as physically directed, utilizes the greatest sources of power and energy along with unlimited aspects of creativity, so that each physical day is indeed absolutely unique. You cannot expect any portion of your environment to remain static, therefore, and the condition of your body is constantly in a state of flux and change.

[... 13 paragraphs ...]

(She told me that Seth would soon be going into the effects of our beliefs upon our environment, explaining how our racial mental climate is responsible for our exteriorized “weather.” He plans to use local aspects of the great flood of June, 1972, as the focal point for his material because we’d had personal experience with that disaster here in Elmira. [See the notes for the 613th session in Chapter One.] Seth, Jane added, would say that as a species we’ve grown used to thinking of ourselves as being outside of nature — so much so that we’ve forgotten we’re really part of it.)

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