“Seth material” search engine (Jane Roberts)

Any normal home life is denied him; and along with the overall concentration upon the problem at hand, all other stimuli is purposely held to a minimum. In their ways, the warden and guards subscribe to the same set of beliefs as that held by their prisoners — the idea of force and power is accentuated on both sides, and each believes the other its enemy.

The guards are certain that the incarcerated are the dregs of the earth and must be held down at all costs. Both sides accept the concept of human aggression and violence as a method of survival. The prisoners’ energies are usually used in boring, innocuous tasks, even though some attempt is made to provide vocational training in many institutions.

(Pause.) Love is propelled by all of the elements of natural aggression, and it is powerful; yet because you have made such divisions between good and evil, love appears to be weak and violence strong. This is reflected in many levels of your activities. The “devil” becomes a powerful evil figure, for example. (Emphatically:) Hate is seen as far more efficient than love. The male in your society is taught to personify aggressiveness with all of those antisocial attitudes that he cannot normally demonstrate. The criminal mind expresses these for him, hence the ambiguous attitudes on the part of society, in which renegades are often romanticized.

The detective and his criminal wear versions of the same mask. Following such ideas, you end up with segregations in which the ill, being powerless, are isolated; the criminals are kept together; and the old are held in institutions or in cultural ghettos with their own kind. Transferences of personal problems are all involved here, and clusters of beliefs.

In all cases, little effort is made to understand the basic problems beneath, and the social segregations merely build up the pressure, so to speak, so that those with like beliefs are kept in situations that only perpetuate the basic causes.

Unknowingly, the sick often give up their power to act in a healthy manner to the physicians. The doctors accept this mandate since they share the same framework of belief, so the medical profession obviously needs patients as badly as the ill need the hospitals. Society as you know it, not understanding the nature of normal aggression, considers it violent. The prisons and law enforcement agencies need criminals in the same way that criminals need them, for they operate within the same system of belief. Each accepts violence as a method of behavior and survival. (Pause.) If you do not understand that you create your own reality, then you may assign all good results to a personified god, and need the existence of a devil to explain the undesirable reality. So churches as they now exist in Western society need a devil as well as a god.

There are many subsidiary beliefs connected to these convictions. They can all work in such a way that you deny yourself the use of your abilities — and this in turn causes you to project them outward upon others.

If you accept the idea that knowledge is “bad,” for instance, then in line with that belief all of your efforts to learn will be futile, or bring you great discomfort. You will not trust any knowledge that comes easily for you will feel that you have to pay, do penance for the attainment of any wisdom. Fundamental interpretations of the Bible often lead to such conclusions, so that the pursuit of knowledge itself, which has a built-in biological impetus, becomes a taboo activity.

The voodoo and the healer, the witch doctor and the priest, are all held in honor, yet are also looked upon with a certain terror because of the power and knowledge involved. The man who heals or the man who curses both imply a power of knowledge to many individuals. To those who are caught up with fundamental ideas in pious terms, religious power is a frightening thing. Normal aggression, seen as evil, is therefore segregated within the self — and also seen everywhere outside. Period.

(10:59.) I am dealing here mainly with Western culture. In some other civilizations, and particularly in the past as you think of it, witch doctors operated within a context of nature accepted by all. The witch doctor, while initiating natural forces on behalf of his patient, who seemed momentarily unable to do so, was then returning the patient to the source of himself and reviving his own buried sense of power. That is the source of physical life, the sense of power and action. When a man or a woman feels powerless, as you think of it, he or she will die.

In your terms, you are in a state of evolution as a species. Part of this experience includes a natural fascination with exterior events. You are developing properties of consciousness that are in their own way uniquely your own, as your environment is. A strong focus is a necessary counterpart, since you are involved in a learning process in which all elements inherent in the situation will be explored.

If you utilize the point of power properly (as described in the 657th session in Chapter Fifteen), you will feel the nonphysical energy translated into effective personal power through your intersection with flesh. You will be able to use that power consciously, with purpose, to change your personal experience, and so to change the social framework at least partially. Such exercises aid in the evolution of your consciousness, and will also serve you in fashions you may not suspect. The acquiescence to your own power will automatically flow through your experience, activating your dream life as well and providing additional helpful impetus to your waking reality. You will no longer need to transfer your sense of power to others. All of the exercises given earlier in this book are prerequisites, however; they are necessary so that you understand how the point of power is to be used. The recognition of personal feelings and the working through of beliefs — all of this will expand your understanding of yourself.

In almost all cases [of this kind], your feelings will represent a sense of powerlessness on your part, where you delegated strength to a situation or an individual and felt your effort futile in contrast. Then use the point of power and feel the energy of your own being surge through your experience. The knowledge of your own power releases you from all fears, and hence of all rage.

(“All right —”