1 result for (book:nopr AND session:663 AND stemmed:"creat realiti")

NoPR Part Two: Chapter 17: Session 663, May 14, 1973 10/60 (17%) criminal power aggression violence prisoners
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 17: Natural Hypnosis, Healing, and the Transference of Physical Symptoms into Other Levels of Activity
– Session 663, May 14, 1973 9:09 P.M. Monday

[... 9 paragraphs ...]

(9:24.) Now in its way that was a transference of a problem in a unique manner. The need to act and be in control of action is paramount in conscious beings. Augustus therefore actually created from himself a position of power from which he could, at least for a while, operate. He had to pretend amnesia so as to hide this mechanism from himself. As long as power is equated with violence, then you will feel it necessary to regulate normal aggression in your behavior; and considering power as violent, you will be afraid to act to some extent. You will then consider goodness and powerlessness to be somewhat synonymous, and equate power with evil. Not wanting to face such “evil” in yourself, you may then direct it outward and transfer it to another area.

[... 9 paragraphs ...]

Unknowingly, the sick often give up their power to act in a healthy manner to the physicians. The doctors accept this mandate since they share the same framework of belief, so the medical profession obviously needs patients as badly as the ill need the hospitals. Society as you know it, not understanding the nature of normal aggression, considers it violent. The prisons and law enforcement agencies need criminals in the same way that criminals need them, for they operate within the same system of belief. Each accepts violence as a method of behavior and survival. (Pause.) If you do not understand that you create your own reality, then you may assign all good results to a personified god, and need the existence of a devil to explain the undesirable reality. So churches as they now exist in Western society need a devil as well as a god.

[... 3 paragraphs ...]

Your own attitude about these issues will tell you much about yourself and influence your own personal reality.

[... 13 paragraphs ...]

The point of power, again, is in the present, when your nonphysical self merges with corporeal reality. The recognition of that fact alone can revitalize your life.

[... 4 paragraphs ...]

Throughout this venture however you are, in the dream state, always kept in touch with the realities from which your physical experience springs. As you understand time, you will eventually be able to merge your inner comprehension with your physical self, and form your world on a conscious basis. Such manuscripts as mine are meant to help you do precisely that.

The more involved you become with complicated physical organisms, the more energy you project outward and the more entranced you become with “exterior” manifestations. In itself this was — and is — a natural learning method. Your inner life is being translated into corporeal reality. As you perceive it and relate to it, you begin to question first its origin and then its meaning.

(Pause.) This leads you back into yourself and to a recognition of your own abilities. What you now create unconsciously your species will create consciously. The infinite abilities of consciousness become individualized, focused into a particular reality which then becomes expanded. Your own temporal creations add to the abilities with which you made them. You learn through your creations. Mind, as physically directed, utilizes the greatest sources of power and energy along with unlimited aspects of creativity, so that each physical day is indeed absolutely unique. You cannot expect any portion of your environment to remain static, therefore, and the condition of your body is constantly in a state of flux and change.

[... 1 paragraph ...]

If you utilize the point of power properly (as described in the 657th session in Chapter Fifteen), you will feel the nonphysical energy translated into effective personal power through your intersection with flesh. You will be able to use that power consciously, with purpose, to change your personal experience, and so to change the social framework at least partially. Such exercises aid in the evolution of your consciousness, and will also serve you in fashions you may not suspect. The acquiescence to your own power will automatically flow through your experience, activating your dream life as well and providing additional helpful impetus to your waking reality. You will no longer need to transfer your sense of power to others. All of the exercises given earlier in this book are prerequisites, however; they are necessary so that you understand how the point of power is to be used. The recognition of personal feelings and the working through of beliefs — all of this will expand your understanding of yourself.

[... 1 paragraph ...]

You cannot use the point of power to gain control over another, for your own beliefs will automatically trap you. In any case you must be aware of your own power and believe that you are worthy of it. Many of the previous chapters in this book have been written precisely to convince you of your own worth. You have been told to experience your feelings and not to deny them, so you are not to use the point of power as an attempt to refute the reality of your emotions at any given time.

[... 2 paragraphs ...]

Each of you must work from the point of your own reality. There is no other way. Period. If you feel filled with rage, then do not say, “I am filled with peace,” and expect results. You will only be blanketing your feelings and inhibiting your energy and power. If you are furious, then beat a pillow and experience the rage, but without violence to another. Work it through until you are physically exhausted. If you do this honestly the reasons for the fury will come to you, and they will often be quite obvious. You simply did not want to face them.

[... 7 paragraphs ...]

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