“Seth material” search engine (Jane Roberts)

(When Jane went back to the poem this afternoon, her heightened sensations returned in a considerably intensified form. [They began to approach those described in the 639th session in Chapter Ten, and the 653rd session in Chapter Thirteen, to name but two such instances mentioned in this book.] Finally she called me at 3:30 p.m. as I was painting in my studio, and read Silver Brothers to me. It still wasn’t finished. “But now I don’t know what to do,” she said several times, looking quite bewildered. “I’m getting it so fast mentally, in Sumari, that I don’t have time to write it down — let alone do it in English — before I go into the next concept….

(“At the same time, I’m living these ideas. They aren’t just words any more … Wow …” Her head nodded. She was growing more and more relaxed. “Sometimes what I get down — even when it’s good poetry — can’t come close to what I feel — it’s too weak. I’m even making new words out of old ones, ‘fossiling’ out of ‘fossil,’ for instance…. I was going to do more, but I’m too high and exhausted to go on….” Finally, she wanted nothing more than to sleep.

With the distortions present in organized procedures, however, and the misunderstandings of the practitioners, the phenomenon seems to show a different face indeed. The subject agrees to accept the beliefs of the hypnotist. Since telepathy exists (as described in Chapter Three), the subject will react not only to verbal commands but to the unspoken beliefs of the practitioner, thereby “proving,” of course, the hypnotist’s theory of what his profession is.

Think of the present as a pool of experience drawn from many sources, fed, in your terms, by tributaries from both the past and the future. There are an infinite number of such tributaries (probabilities), and through your beliefs you choose from these, adjusting their currents. For example: If you constantly focus on the belief that your early background was damaging and negative, then only such experiences will flow into your present life from the past. It does no good to say, “But my life was traumatic,” therefore reinforcing the belief. You must in one way or another modify that conviction, or preferably change it entirely — or you will never escape from its effects. This does not mean “lying” to yourself; but if it seems to you that your background held no joys, accomplishments or pleasures, then you are lying to yourself now. You have concentrated upon the negative to such a degree that anything else seems invisible. (See the 644th session in Chapter Eleven.) From the present you have hypnotized yourself, viewing the past not as it was to your experience, but as it appears now in the light of your current beliefs.

Many beliefs were originally accepted as a result of such a situation, without any formal induction, but when the circumstances were right. A period of panic induces immediate accelerated concentration. All the forces of energy are mobilized at once, while little relaxation is usually involved.

No negative beliefs were thrust upon you, therefore, despite your will. Period. None can be inflicted upon you that you do not consciously accept. In formal hypnosis, the hypnotist and the subject play a game. If the hypnotist orders the subject to forget what happened, that individual will pretend to do so. In that context both hold the belief in the resulting forgetfulness, and it is the power of belief that is being demonstrated. But instead this is taken as an indication that the conscious mind is helpless under such conditions, generally speaking, and this is not the case.

(Pause.) Formal hypnosis merely brings about an accelerated version of what goes on all the time. It is a perfect example of the instantaneous results possible ideally — but not usually seen practically — as present beliefs negate past ones.

Your reality is the result of a hallucination, if by this you mean that it is only the picture shown by your senses. Physically, of course, your existence is perceived through the senses. In that context corporeal life is an entranced one, with the focus of attention largely concentrated through the senses’ belief in the reality of their sensations. Yet that experience is the image that reality takes for you now, and so in other terms earthly life is one version of reality — not reality in its entirety, but a part of it. It is in itself an avenue through which you perceive what reality is. In order to explore that experience, you direct your attention to it and use all of your other (nonphysical) abilities as corollaries, adjuncts, additions. You hypnotize your very nerves, and the cells within your body, for they will react as you expect them to react, and the beliefs of your conscious mind are followed in degree by all portions of the self down to the smallest atom and molecule. The large events of your life, your interactions with others, including the habitual workings of the most minute physical events within your body — all of this follows your conscious belief.

You may have accepted some of these ideas from your parents. Their effects may have surrounded you, or you may have switched beliefs in one particular area of your life; but each can be changed if you utilize the power of action in the present. I am not saying that every one of you must or should be healthy, wealthy and wise. I am only addressing those here now who have effects in their lives with which they are dissatisfied. In one manner of speaking, then, the suggestions you give yourselves constantly operate overall as beliefs that are reflected in your experience.

For five or ten minutes a day at the most, then, use natural hypnosis as a method of accepting desired new beliefs. During that period concentrate your attention as vividly as possible upon one simple statement. Repeat it over and over while focusing upon it for this time. Try to feel the statement in whatever way is possible — that is, do not allow distractions, but if your mind insists upon running about then channel its images in line with your declaration.

The repetition, verbally or mentally, is important because it activates biological patterns and reflects them. Do not strain. This exercise should not be done along with the point of power exercise given earlier. (See the 657th session in Chapter Fifteen.) One should not run into the other, but should be carried out on separate occasions during the day.

You may have to experiment some for the proper wording of your message, but three days at the very least are necessary before you can tell, through results, how effective it has been. A change of wording may be in order. When you feel right about the statement, then continue it. Your attention should be completely relaxed otherwise, for time is needed. You may experience spectacular results at once. But continue the exercise even if this happens.