“Seth material” search engine (Jane Roberts)

(Long pause at 9:54.) Your beliefs act like a hypnotist, then. As long as the particular directions are given, so will your “automatic” experience conform. The one suggestion that can break through is this: “I create my reality, and the present is my point of power.” If you do not like the effects of a belief you must alter it, for no manipulation of the exterior conditions themselves will release you. If you truly understand your power of action and decision in the present, then you will not be hypnotized by past events.

(Pause.) On the other hand, such beliefs can be accepted when it appears that the conscious mind is asleep, or dulled as in periods of shock, or during operations. The focus of attention is narrowed then, and intensified. One of the troubles is that too specific distinctions are made between the conscious and unconscious minds. They interlap. Hypnosis, used properly without the mumbo jumbo usually assigned to it, is an excellent method of inserting new beliefs and getting rid of old ones. This is only true, however, if you realize the power of your conscious mind in that moment, and understand the ability of your consciousness to mobilize unconscious reactions.

(Pause.) Formal hypnosis merely brings about an accelerated version of what goes on all the time. It is a perfect example of the instantaneous results possible ideally — but not usually seen practically — as present beliefs negate past ones.

(Pause at 10:42.) We are going to deal with practical methods that will allow you to alter beliefs and change your experience. Later in the book we’ll show how your individual beliefs attract you to joys or disasters. We will also discuss the ways in which mass beliefs will bring many of you together both in great periods of celebration, or as victims or survivors of disasters that seem to exist apart from yourselves.

And give us a moment. (Pause at 10:46.) Chapter …