“Seth material” search engine (Jane Roberts)

The above is one of the most important sentences in this book in practical terms, and working within the framework of time as you understand it. As mentioned earlier (in the 653rd session in Chapter Fourteen), you actualize events from the present intersection of spirit and flesh, choosing them from probabilities according to your beliefs.

The situation may be quite different in some ways. Large areas of life may not be touched by certain attitudes, while others are. One person may be completely free physically and in excellent health, and yet, because of certain experiences, begin to doubt his ability to get along with others. So he may begin to look into his past — with that belief in mind, that he cannot relate — and then find within previous conduct all kinds of reasons to support the idea.

In almost all cases of present limitation, there is one main theme in that particular area: The individual has schooled himself or herself to stress “negative” aspects, for whatever reasons.

Individuals can go from psychologist to psychologist, from self-therapy to self-therapy, always with the same question: “What is wrong?” The question itself becomes a format through which experience is seen, and itself represents one of the main reasons for all limitations, physical, psychic or spiritual. (See the 624th session in Chapter Five.)

At one point or another the individual ceased concentrating upon what was right in certain personal areas, and began to focus upon and magnify specific “lacks.” With all good intentions, then, various solutions are looked for, but all based upon the premise that something is wrong.

You are not at the mercy of past beliefs, therefore. On the other hand, the sooner you begin to act upon new ones the better. Otherwise you are not trusting them in the present. If you are poor and want to have more money, and try to maintain a belief in abundance — while still faced with the fact of present poverty — you must in your reality make some symbolic move that shows you are willing to accept a change.

(10:30.) Use all of your energy and attention. Then forget about it. Do not check to see how well it is working. Simply make sure that in that period your intentions are clear. Then in one way or another, according to your own individual situation, make one physical gesture or act that is in line with your belief or desire. Behave physically, then, at least once a day in a way that shows that you have faith in what you are doing. The act can be a very simple one. If you are lonely and feel unwanted, it can merely involve your smiling at someone else. If you are poor, it can involve such a simple thing as buying an item you want that costs two cents more than the one you would usually buy — acting on the faith, even that feebly, that the two cents will somehow be given you or come into your experience; but acting as if you had more than you do.

Those of you who believe in reincarnation in more or less conventional terms, can make the error of using or blaming “past” lives, organizing them through your current beliefs. It is bad enough to believe that you are at the mercy of one past, but to consider yourself helpless before innumerable previous errors from other lives puts you in an impossible situation; the conscious will is robbed of its power to act. Such lives exist simultaneously. They are other expressions of yourself, interacting, but with each conscious self possessing the point of power in its own present.

(10:55. Jane’s trance had been excellent, her delivery steady and often very emphatic. “Boy, I’ve got the whole thing right there,” she said enthusiastically. “I like it when the material comes like that. I know just where it’s going afterward, too — into reincarnational selves and this power thing. Then over here” — she pointed off to her right, indicating there was more than one channel available from Seth now — “there’s information on how this stuff can be applied to us, if we ask for it.

Now: Each of your reincarnational selves is born as a creature in flesh, like you. Each one has its own “points of power,” or successive moments in which it also materializes daily existence in a linear manner from all the probabilities available to it.

In a way that will be explained in another book for those interested in such matters, there is a kind of coincidence with all of these present points of power that exist between you and your “reincarnational” selves. There are even biological connections in terms of cellular “memory.” (See the 653rd session in Chapter Thirteen.) So through your current beliefs you can, in your own space and time, attract tendencies toward certain experiences shared by these others. There is a constant interaction in this multidimensional point of power, therefore, so that in your terms one incarnated self draws from all of the others what abilities it wants, according to its own specific, localized beliefs.

(A note: My own hunch is that there’s a good connection between Seth’s reincarnational points of power, cellular memory, and the coordinate points he discusses in Chapter Five of Seth Speaks: “These coordinate points act as channels through which energy flows, and as warps or invisible paths from one reality to another. They also act as transformers, and provide much of the generating energy that makes creation continuous in your terms…. These points impinge upon what you call time, as well as space….” Also see the 593rd session in the Appendix of Seth Speaks.)