“Seth material” search engine (Jane Roberts)

(“As I struggled through these, my subjective state changed to such a degree that I called Rob again. I began to sense the Speakers’ ‘massive lives,’ and I realized that I had gone beyond the poem. The inspiration was now directing my perception so that as I looked around, the world was altered. When this happens to me, this state that we think of as subjective life turns real and objective, and is then viewed in the same way that our normal physical life is.

(“From my desk in my study I faced the windows of our small kitchen. I could look through the treetops beyond them — we live on the second floor — and down to the street on the next block. Not three-dimensionally, but in another way more vividly, I … saw … sensed … massive figures standing around the edge of that physical view; and around the edges of the world. My eyes were open, of course. With my inner sight I felt that one of those forms, sturdy and impossibly massive, might bend down and with his gigantic face peek into my kitchen window … though I was also aware that all of this was my interpretation of what I was receiving.

(“At the same time, in contrast, my perception of my room underwent a transformation. Everything in it, while retaining its own size to my vision, became microscopically small and dear, like a child’s model of a world — but one that was real and living, with my rooms inside one of the innumerable toy houses. I was exhilarated yet disquieted. I tried to go along with what was happening, yet still retain a certain ‘as if’ distance so that I wouldn’t be completely lost in the experience.

The dreamer, whatever his age, job or family background, is considered most suspect, for it seems that he doesn’t even have a craft to excuse his moral laziness. People with such beliefs will find it most difficult to understand the creativity of their own being. The work done in dreams, the multitudinous experience encountered there, will be invisible to them. They will have little regard or respect for the dreamers or visionaries of the world, and will be the first to leap upon those in their own generation who display such tendencies.

WHICH YOU? WHICH WORLD? YOUR DAILY REALITY AS THE EXPRESSION OF SPECIFIC PROBABLE EVENTS

Dictation: Chapter Fourteen: Which You?” Beneath that (gesturing horizontally:) “Which World?”

Even the intimate body experience alters. You may say that you are you, but which you are you? In the most personal terms each individual creates his own world. The biological equipment of your creaturehood directs your mass experience enough so that agreement is reached, but only along certain general lines.

(Pause at 10:27.) The overall private experience that you perceive forms your world, period. But which world do you inhabit? For if you altered your beliefs and therefore your private sensations of reality, then that world, seemingly the only one, would also change. You do go through transformations of beliefs all the time, and your perception of the world is different. You seem to be, no longer, the person that you were. You are quite correct — you are not the person that you were, and your world has changed, and not just symbolically.

On such occasions your beliefs usually lose their edge, the directions you give to your body are not clear, and the world seems fuzzy. This is often a time of deep unconscious activity, when new latent probable characteristics are biding their time, so to speak, waiting for emergence.

These beliefs obviously have another reality beside the one with which you are familiar. They attract and bring into being certain events instead of others. Therefore, they determine the entry of experienced events from an endless variety of probable ones. You seem to be at the center of your world, because for you your world begins with that point of intersection where soul and physical consciousness meet.

Many such states can give you a far greater direct experience with the nature of your noncorporeal reality than any normally conscious questioning. Which you? Which world? You can to some extent discover for yourself the other probable you’s that are a portion of your being.