“Seth material” search engine (Jane Roberts)

and cry that what I sense

(“As I struggled through these, my subjective state changed to such a degree that I called Rob again. I began to sense the Speakers’ ‘massive lives,’ and I realized that I had gone beyond the poem. The inspiration was now directing my perception so that as I looked around, the world was altered. When this happens to me, this state that we think of as subjective life turns real and objective, and is then viewed in the same way that our normal physical life is.

(“From my desk in my study I faced the windows of our small kitchen. I could look through the treetops beyond them — we live on the second floor — and down to the street on the next block. Not three-dimensionally, but in another way more vividly, I … saw … sensed … massive figures standing around the edge of that physical view; and around the edges of the world. My eyes were open, of course. With my inner sight I felt that one of those forms, sturdy and impossibly massive, might bend down and with his gigantic face peek into my kitchen window … though I was also aware that all of this was my interpretation of what I was receiving.

(“Well, I feel Seth around,” Jane said tonight at 9:22. “I’ll be ready in a minute. It’s funny, but as I sit here waiting I feel a great sense of color and expectation. I often do — it’s almost the same high-flying feeling I get when I do some good poetry, like on Monday….” Off came her glasses.)

The physical constitution of the body follows your beliefs, and so all of its sense data will faithfully mirror the beliefs that direct its activity. In certain terms hypnosis is simply an exercise in the alteration of beliefs, and only too clearly shows that sense experience follows expectations.

The “you” that you presently conceive yourself to be represents the emergence into physical experience of but one probable state of your being, who then directs corporeal life and “frames” and defines all sense data. When your ideas about yourself change, so does your experience.

In surface terms the sense of “I” that you possess is the result of constantly emerging probable identities, given continuity in time through the physical apparatus of the body with its built-in intervals of nerve reaction. You only remember the portion of your identity that is physically realized — those portions that are drawn into corporeal pattern. (With gestures, and forcefully.) This is the result of the focusing and yet limiting behavior of the physical brain, for effective survival behavior in your reality depends upon time reactions. The nerve patterns’ activity therefore causes the illusion of a present, in which your consciousness appears focused and alert.

In such a way the cells retain their memory, though you do not perceive it, and the body is aware of so-called future occurrences, though as a rule you do not consciously sense this. (Suddenly very intense and fast:) At other levels of psychic activity however such knowledge is also available to you, but only when you disconnect your experience from the time-activated neuronal structure — and this you can do through various alterations of consciousness, often quite spontaneously adopted.

(11:20. Jane said that while in trance she hadn’t been aware that her delivery had been slow at times — yet she seemed to recall these fluctuations when I asked her about them. She thought Seth was “trying to couch the stuff in terms that would make sense to someone who didn’t know much about such things, while keeping it of interest to a physicist, say — which wasn’t easy to do. There was a lot more about synapses and neurons, and things like that, that he didn’t put in….”

Sense data can be organized in different fashions. Mechanisms and pathways exist, making it quite possible for you to see sound, or hear color, although that is not your primary habit at this time.