“Seth material” search engine (Jane Roberts)

(“As I struggled through these, my subjective state changed to such a degree that I called Rob again. I began to sense the Speakers’ ‘massive lives,’ and I realized that I had gone beyond the poem. The inspiration was now directing my perception so that as I looked around, the world was altered. When this happens to me, this state that we think of as subjective life turns real and objective, and is then viewed in the same way that our normal physical life is.

(“In a process impossible to describe, another change took place. This time I was a dinosaur. I mean, I WAS one. I stood on two legs, making loud, hoarse and guttural noises of … exultation as I stood upon a great plain. There was a similarity between the eagle and the dinosaur in that body armor or whatever, that strange toughness … these were all stages that I had been through — or at least that some of the cells in my body remembered — but the immediacy was very vivid on my part….

The “you” that you presently conceive yourself to be represents the emergence into physical experience of but one probable state of your being, who then directs corporeal life and “frames” and defines all sense data. When your ideas about yourself change, so does your experience.

(Pause at 10:27.) The overall private experience that you perceive forms your world, period. But which world do you inhabit? For if you altered your beliefs and therefore your private sensations of reality, then that world, seemingly the only one, would also change. You do go through transformations of beliefs all the time, and your perception of the world is different. You seem to be, no longer, the person that you were. You are quite correct — you are not the person that you were, and your world has changed, and not just symbolically.