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2 results for (book:nopr AND session:653 AND stemmed:all)

NoPR Part Two: Chapter 13: Session 653, April 4, 1973 13/68 (19%) Monroe massive inside eagle Speakers
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 13: Good and Evil, Personal and Mass Beliefs, and Their Effect Upon Your Private and Social Experience
– Session 653, April 4, 1973 9:23 P.M. Wednesday

[... 1 paragraph ...]

(Seth came through Sunday night, April 1, in a long recorded discussion with the Monroes. We were all to meet again late Monday. Beginning Monday morning, however, Jane began experiencing another strongly surging burst of creative inspiration — a clearly transcendent one that lasted for several hours. She’d had intimations of it Sunday afternoon before our guests arrived. I’m describing the phenomenon here, and including rather long excerpts from her written report of it, to show some of her other psychic activities while this book is being produced. At the same time such perceptions give insights into the book itself.

[... 2 paragraphs ...]

(“As I sat at my desk the next morning, April 2, I was suddenly filled with the strongest, most vivid kind of inspiration I think I’ve ever had. I was swept along by it all day long, writing in a fever, agitated yet exultant. The result was a nine-page poem called Dialogues of the Speakers, which may or may not continue into a book. This is the way the book of poetry that I finished early in March, Dialogues of the Soul and Mortal Self in Time, began.

[... 5 paragraphs ...]

but all that we know or see

[... 8 paragraphs ...]

that what is unsaid is all

[... 16 paragraphs ...]

(“From my desk in my study I faced the windows of our small kitchen. I could look through the treetops beyond them — we live on the second floor — and down to the street on the next block. Not three-dimensionally, but in another way more vividly, I … saw … sensed … massive figures standing around the edge of that physical view; and around the edges of the world. My eyes were open, of course. With my inner sight I felt that one of those forms, sturdy and impossibly massive, might bend down and with his gigantic face peek into my kitchen window … though I was also aware that all of this was my interpretation of what I was receiving.

[... 3 paragraphs ...]

(“Next came the feeling that this inside quality was so inconceivably vast that within it was all of the ever-expanding ‘space’ possible; only an inside could possess those characteristics of constant expansion.

(“Each of these ideas came as emotional revelations, accompanied by various bodily sensations and alterations of visual perception. In here other experiences began, and to different degrees I did get lost in them. One involved my body becoming massive — not as if it was massive, but massive itself. To all intents and purposes I was massive, lying there. I expanded in some way, rising higher….”

[... 2 paragraphs ...]

(“In a process impossible to describe, another change took place. This time I was a dinosaur. I mean, I WAS one. I stood on two legs, making loud, hoarse and guttural noises of … exultation as I stood upon a great plain. There was a similarity between the eagle and the dinosaur in that body armor or whatever, that strange toughness … these were all stages that I had been through — or at least that some of the cells in my body remembered — but the immediacy was very vivid on my part….

[... 1 paragraph ...]

(“The incredible sweetness of their songs followed me even while I found myself laughing…. For now I was touching up my nails — I’d worn off all the new polish on their edges from typing my Speaker poetry all day. And inside God or not, here I was, quite capable of thinking in such mundane terms. As I went into the living room to prepare it for guests, that room was also an inside that was an inside….”

[... 2 paragraphs ...]

(1. Seth deals with cellular memory to some extent in the 638th session in Chapter Ten; also see the 632nd and 637th sessions. Among other material covering altered states of consciousness on Jane’s part, refer to her Introduction, as well as the notes for the 639th session in Chapter Ten, and the 645th session in Chapter Eleven. By the looks of things, she’ll have more such episodes that we can add to later chapters. She plans to study all of her experiences with various stages of consciousness in her book, Aspect Psychology.

[... 6 paragraphs ...]

Dictation. (Quietly:) Your attitudes toward sleep, dreams, or any alterations of consciousness are all colored to some extent then by beliefs concerning good and evil in your Western society. These emerge from the old Puritan work ethic: “The devil finds evil work for idle hands.”

[... 6 paragraphs ...]

For all of this, however, inner portions of each individual’s being are not touched by those beliefs. The ideas will be reflected in their daily experience, certainly, and seem to be justified. Yet beneath, the inner self is quite aware of the great thrusting creativity that occurs in dreams, and realizes that the source of individual energy has nothing to do with such superficial concepts as the nature of good and evil.

[... 1 paragraph ...]

(“All right.”)

[... 1 paragraph ...]

NoPR Part Two: Chapter 14: Session 653, April 4, 1973 5/46 (11%) synapses neuronal nerve future events
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 14: Which You? Which World? Your Daily Reality as the Expression of Specific Probable Events
– Session 653, April 4, 1973 9:23 P.M. Wednesday

[... 4 paragraphs ...]

Continuing with the heading: “Your Daily Reality as the Expression of Specific Probable Events.” That is all the heading.

[... 2 paragraphs ...]

Because of your psychological and psychic structure, there is within the rich makeup of your being a literally endless variety of what you may call probable selves. In one reality or another these will all be experienced. In your present existence however you will utilize only those psychological characteristics that you believe you possess. So, you see, the personality cannot be defined as being thus-and-so.

The physical constitution of the body follows your beliefs, and so all of its sense data will faithfully mirror the beliefs that direct its activity. In certain terms hypnosis is simply an exercise in the alteration of beliefs, and only too clearly shows that sense experience follows expectations.

The “you” that you presently conceive yourself to be represents the emergence into physical experience of but one probable state of your being, who then directs corporeal life and “frames” and defines all sense data. When your ideas about yourself change, so does your experience.

[... 1 paragraph ...]

(Pause at 10:27.) The overall private experience that you perceive forms your world, period. But which world do you inhabit? For if you altered your beliefs and therefore your private sensations of reality, then that world, seemingly the only one, would also change. You do go through transformations of beliefs all the time, and your perception of the world is different. You seem to be, no longer, the person that you were. You are quite correct — you are not the person that you were, and your world has changed, and not just symbolically.

[... 33 paragraphs ...]

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