“Seth material” search engine (Jane Roberts)

WHICH YOU? WHICH WORLD? YOUR DAILY REALITY AS THE EXPRESSION OF SPECIFIC PROBABLE EVENTS

Continuing with the heading: “Your Daily Reality as the Expression of Specific Probable Events.” That is all the heading.

(A long pause at 10:06.) The brain can be called simply the physical counterpart of the mind. By means of the brain the functions of the soul and intellect are connected with the body. Through the characteristics of the brain, events that are of nonphysical origin become physically valid. There is a definite filtering and focusing effect at work, then. Practically speaking, you do indeed form the appearance that reality takes through your conscious beliefs. Those beliefs are used as screening and directing agents, separating certain nonphysical probable events from others, and bringing them into three-dimensional actuality.

Other probable events could just as well become physically experienced ones. Those beliefs about yourself form your own self-image, and define your concepts of what is possible or not possible for you. You will choose from those nonphysical probable events, therefore, only those you feel you are in accord with.

Because of your psychological and psychic structure, there is within the rich makeup of your being a literally endless variety of what you may call probable selves. In one reality or another these will all be experienced. In your present existence however you will utilize only those psychological characteristics that you believe you possess. So, you see, the personality cannot be defined as being thus-and-so.

The “you” that you presently conceive yourself to be represents the emergence into physical experience of but one probable state of your being, who then directs corporeal life and “frames” and defines all sense data. When your ideas about yourself change, so does your experience.

On such occasions your beliefs usually lose their edge, the directions you give to your body are not clear, and the world seems fuzzy. This is often a time of deep unconscious activity, when new latent probable characteristics are biding their time, so to speak, waiting for emergence.

In your terms probable events are brought into actuality by utilizing the body’s nerve structure through certain intensities of will or conscious belief.

These beliefs obviously have another reality beside the one with which you are familiar. They attract and bring into being certain events instead of others. Therefore, they determine the entry of experienced events from an endless variety of probable ones. You seem to be at the center of your world, because for you your world begins with that point of intersection where soul and physical consciousness meet.

In surface terms the sense of “I” that you possess is the result of constantly emerging probable identities, given continuity in time through the physical apparatus of the body with its built-in intervals of nerve reaction. You only remember the portion of your identity that is physically realized — those portions that are drawn into corporeal pattern. (With gestures, and forcefully.) This is the result of the focusing and yet limiting behavior of the physical brain, for effective survival behavior in your reality depends upon time reactions. The nerve patterns’ activity therefore causes the illusion of a present, in which your consciousness appears focused and alert.

Many such states can give you a far greater direct experience with the nature of your noncorporeal reality than any normally conscious questioning. Which you? Which world? You can to some extent discover for yourself the other probable you’s that are a portion of your being.

Now: Future events are also your selection of probable ones, however, and many occurrences in which you are involved speed past you too quickly for your neuronal structure. These are not served up to you as your present.

They represent your experience on other than physical levels. My dear friend Ruburt (briefly louder) has to some extent given an analogy of this in the first Oversoul 7 book, a novel. You perceive a certain event as present. Your beliefs give it entry through the nerve synapses, and attract it. It then seems to become the past. You have only tuned into a portion of it physically, though; that past event continues to exist with its own “future,” which you may or may not perceive, according to which probable action you pull into your next experiences of actuality.

In your terms that event may never come to pass, however, because it may be arising from a probable past that was once your present, but from which you have diverged. This is one of the reasons why psychics’ predictions often do not seem to bear out, for at every point you do indeed have the free will, through your beliefs, to alter your experience.

(Those who are interested in probabilities can also see chapters Fifteen, Sixteen, and Seventeen in Seth Speaks.)