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NoPR Part Two: Chapter 13: Session 652, March 28, 1973 5/53 (9%) unconscious sleep waking evil behavior
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 13: Good and Evil, Personal and Mass Beliefs, and Their Effect Upon Your Private and Social Experience
– Session 652, March 28, 1973 9:13 P.M. Wednesday

[... 20 paragraphs ...]

(10:01. Again we were interrupted — this time by the telephone. I answered it, then Jane took over when she was out of trance; for five minutes or so she talked to a woman who lived a couple of hours away and wanted to come to ESP class.)

[... 5 paragraphs ...]

The inhibition of such emotions also interferes with the nervous system and its therapeutic devices. These repressed emotions, and the whole charge behind such distorted concepts about the unconscious, result in a projection outward upon others. In your individual area there will be persons upon whom you will project all of those charged, frightening emotions or characteristics. At the same time you will be drawn to those individuals because the projections represent a part of you.

[... 1 paragraph ...]

(Long pause at 10:24.) You did not simply come upon your sleep patterns. They are not the result of your technology or industrial habits. Instead they are a part of those beliefs that caused you to develop your technological, industrial society. They emerged as you began to categorize experience more and more, to see yourselves as separate from the spring or fountainhead of your own psychological reality. In natural circumstances the animals, while sleeping at night, are still partially alert against predators and danger. There is within the innate characteristics of the mammalian brain, then, a great balance in which complete physical relaxation can occur in sleep, while consciousness is maintained in a “partially suspended, passive-yet-alert” manner. That state allows conscious participation and interpretation of “unconscious” dream activity. The condition gives the body its refreshment, yet it does not lie inert for such long periods of time.

[... 4 paragraphs ...]

The natural experiences of what you think of as time distortion, for example, occurring in childhood and old age alike, represent quite normal experiences of your basic “time environment” — much more so than the clock time with which you are so familiar.

[... 5 paragraphs ...]

The division between the two aspects of experience begins to take on the characteristics of completely diverse behavior. The unconscious becomes more and more unfamiliar to consciousness. Those beliefs build up about it, and the symbolisms involved are exaggerated. The unknown seems to be threatening and degenerate. The color black assumes stronger tendencies in its connection with evil — something to be avoided. Self-annihilation seems to be a threat ever-present in the dream or sleep state. At the same time all of those flamboyant, creative, spontaneous, emotional surges that emerge normally from the unconscious become feared and projected outward, then, upon enemies, other races and creeds.

[... 12 paragraphs ...]

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