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NoPR Part Two: Chapter 13: Session 652, March 28, 1973 5/53 (9%) unconscious sleep waking evil behavior
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 13: Good and Evil, Personal and Mass Beliefs, and Their Effect Upon Your Private and Social Experience
– Session 652, March 28, 1973 9:13 P.M. Wednesday

[... 2 paragraphs ...]

Now: Dictation. (Pause.) Such a change in your waking and sleeping patterns very nicely helps cut through your habitual ways of looking at the nature of your own personal world, and so alters your conception of reality in general.

[... 1 paragraph ...]

On the other hand, areas of ordinary behavior that may have seemed opaque before, cloudy or dark — personal characteristic behavior that was not understood, for instance — may suddenly become quite clear as a result of this transformation, in which the shadowy aspects of the unconscious are perceived as brilliant.

[... 21 paragraphs ...]

The inhibition of such emotions also interferes with the nervous system and its therapeutic devices. These repressed emotions, and the whole charge behind such distorted concepts about the unconscious, result in a projection outward upon others. In your individual area there will be persons upon whom you will project all of those charged, frightening emotions or characteristics. At the same time you will be drawn to those individuals because the projections represent a part of you.

[... 7 paragraphs ...]

The patterns I have suggested, therefore, will bring you far closer to an understanding of the reality of your being, and help you break down beliefs that cause personal and social division.

[... 7 paragraphs ...]

If a young adult believes that sex is good but old age is bad, then he or she will find it impossible to consider exuberant sexuality as a portion of an older person’s experience. In the dream state the child and the old man or woman can exist simultaneously, and the individual is made quite aware of the full range of creaturehood.

[... 9 paragraphs ...]

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