“Seth material” search engine (Jane Roberts)

Some of this has to do with distorted ideas of both the conscious and unconscious minds, using your terms now. Generally speaking, in Western society the conscious mind is seen as coming into its own in early adulthood, as the self rises from the bed of childhood unconsciousness into its critical awareness and differentiation. The appreciation of distinctions and differences is considered one of the greatest characteristics of consciousness, and so those aspects of it are valued. On the other hand the equally significant assimilating, combining, correlating characteristics of consciousness are overlooked. In scholarly circles, and many that are not scholarly at all, the intellect is equated only with the critical faculties, so that the more diagnostic you are the more intellectual you are considered.

Precisely at this time however the individual is told to beware of any such straying, and to consider that kind of behavior a symptom of mental deterioration. Those following mass beliefs will find that their own image of themselves has changed. They fear that their very age, or existence in time, has betrayed them. They see themselves as leftovers, dim vestiges of better selves, and in their own system of value judgment they condemn themselves through the very fact of their continued existence in time. If they ever did, they no longer trust the integrity of their bodies. They begin to act out the drama in a script written by others — to which, however, they have acquiesced.

In this value system the black races are feared, as, basically, the aged are feared. The blacks are considered the primitives. To them are assigned creative musical abilities, for example, but for a long time these were “underground” activities: They gave birth to acceptable musical productions but were not admitted themselves into the concert halls of the respectable nation.

Applied to old age, the color black denotes a returning to those unconscious forces. Now all of this so far is from the standpoint of American and Western belief. It is simply the reality in which many of my readers are involved. In other “underground” systems of belief, however, black is seen as a symbol of great knowledge, power and strength. When this is carried to an extreme you wind up with devil cults, in which the poorly understood powers of creativity and exuberance rush out in distorted form; the undersides of consciousness are then glorified at the expense of the other, white, “conscious and objective” values.

Here you find stories of black magicians; and, once more, age enters in so that the legends of the wise old man or woman rise into folklore. Death is viewed in terms of value judgments of good and evil and black and white — the annihilation of consciousness being perceived as black, and its resurrection as white.

In such societies the limited value judgments discussed in this chapter did not apply. Individuals — or races — did not have to take certain specific roles, acting out various portions of humanity’s characteristics; each person was allowed to be unique, with all that that implies.

There are ways of assimilating your inner knowledge, your contrasting values of light and darkness, good and bad, youth and old age, and of using such criteria to enrich your own experience in a most practical fashion. In so doing you will enhance not only yourself and your society, but the world at large. You will also recognize the state of grace in which you must exist. Let us look at some of those ways.